PROPHETIC CHAMBER
It says in Luke 8:1-3 that after Jesus was anointed with precious oil on His feet by the sinful woman in the Pharisee’s house, He went through the towns and villages with His twelve disciples, preaching and proclaiming the good news of the Kingdom of God. Certain women are mentioned here whom he had healed and freed from evil spirits and diseases.
 
One of them who experienced the power of deliverance was Mary Magdalene and the second woman was Joanna, the wife of Chuza, who was the manager of Herod’s household, as well as Susanna and other women who supported Jesus’ ministry with their possessions.
 
Luke 8:1-3:
1 After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.
 
The kind of dynamic in which Jesus moved in this situation in the towns and villages was the apostolic power of God, because all twelve disciples accompanied Him at this time.
 
The Dynamic of Jesus’ Apostolic Anointing
 
Since we read about the anointing of His feet before this intervention of the Son of God in the form of preaching and proclamation in the towns and villages, for us it serves as an indication of a special approach of the power of God. For we know that based on the truth of the Word of God, it is the anointing that breaks the yoke of the adversary (cf. Isaiah 10:27).
 
Isaiah 10:27:
27 In that day their burden will be lifted from your shoulders, their yoke from your neck; the yoke will be broken because you have grown so fat [Note: because of the anointing].
 
This anointing includes a ‘fatness’ that promotes growth or an expansion and contributes to the growing of prosperity. In connection with this, it is noteworthy that Luke 8:3 refers to the support of women. Based on Psalm 23:5b and Psalm 133:2a, it is the ‘oil’ that first touches the head that activates new thinking in the walk of God’s abundance and allows us to give and act in new ways in the Kingdom of God.
 
Psalm 23:5b:
… 5b You anoint my head with oil; my cup overflows.
 
Psalm 133:2a:
2a It is like precious oil poured on the head, …
 
Day by day and in every moment of our entrusted lives, it is our thoughts that influence our growth and success, which means that through our thoughts we can define the flow of blessings. By framing and expressing faith, our thoughts define the amount of blessing that flows from us or to us.
 
Spiritual Quality over Quantity
 
Jesus was surrounded by His twelve disciples, which revealed Him to be the center of apostolic power. In this context, He did not focus exclusively on the size of the audience (Note: He ministered in towns and villages.), but rather on communicating the revelatory truth of the Kingdom of God. The focus for us in this time is on the dominion of God in the believer through the guidance of the Holy Spirit. In this context, the apostolic power sent out in the form of Jesus with His twelve disciples was accompanied by a special presence or glory of God shown through the women according to the principle of Proverbs 12:4a, who expressed their appreciation towards Jesus by devotionally and confidently investing their wealth in His ministry.
 
Proverbs 12:4a:
4a A wife of noble character is her husband’s crown [Note: glory]; ...
 
These women understood investing into the ‘light shadow of God’ or bringing their values to the table of the Lord. They must have been aware that by expressing their gratitude they were going through the gates of God to place their gift in the light of God. Expressed in a prophetic context, the women brought their gifts under the shadow of the wings of the Almighty, in whom is no darkness (cf. Psalm 96:8; Psalm 100:4; Psalm 91:1 i.c.w. 1 John 1:5).
 
Psalm 96:8:
8 Ascribe to the Lord the glory due to his name; bring an offering and come into his courts.
 
Psalm 100:4:
4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.
 
Psalm 91:1:
1 Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty [Note: Shaddai].
 
1 John 1:5:
5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.
 
This means that the women moved according to the position of the light, that is, the Son of God. Thus, they followed the ‘shadow of God’s light’ to reflect it in their surroundings with the expression of their gratitude. This was the so-called ‘shadow of life’, which resembles the shadow of the moving wings of the eagle in the throne room of God (cf. John 8:12 i.c.w. Revelation 4:7).
 
John 8:12:
12 When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’
 
Revelation 4:7:
7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle.
 
As the only being before the throne of God, it is the creature of the eagle that is described with a flying movement, which in this context represents the livingness of God.
 
The Living Shadow of the Eagle and the Right Focus
 
It is possibly for this reason that we focus only on the living shadow with all that we are and have, thereby helping to establish or manifest the supernatural realm of God’s living presence in our environment. Consequently, it is important for us to stay in the forward movement of the LORD and cling to Him so that no fear (Note: insecure feeling, worry), even in a phase of challenge, can spread and take hold in our hearts, as David describes in Psalm 23:4.
 
Psalm 23:4:
4 Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
 
The presence of God in the form of the living shadow includes the reverent presence of the LORD in the form of the ‘leading bull’ under whose yoke we are yoked to learn from Him because His yoke is easy, and His burden is light (cf. Matthew 11:29-30).
 
Matthew 11:29-30:
‘… 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
30 For my yoke is easy and my burden is light.’
 
Walking under His anointed ‘yoke’ in the form of the ‘shadow of light’ allows us to learn to walk through the challenge with great confidence to reach the predestined goal of God, guided by the Holy Spirit.
 
It is the realm of the Lord in the form of the ‘Alpha and Omega’ that accompanies us with the breath of His Spirit. This is what the ‘You’ in Psalm 23:4 reveals, which is the Hebrew word ‘אַתָּה – 'attâh’.
 
Based on the principle ‘it is more blessed to give than to receive’ (cf. Acts 20:35), it becomes clear that we are encouraged to invest in the anointing of God’s presence and thereby unite ourselves with it. This has a positive effect on our own lives and promotes the inflow and outflow of blessing.
 
Acts 20:35:
35 In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: “It is more blessed to give than to receive.” ’
 
Entering the Enlargement by Investing into the Anointing
 
By learning the truth of God’s Word, we are also encouraged to recognize the particular anointing and align with it at the right moments through our investment to step into God’s predestined expansion (cf. Matthew 10:41 i.c.w. Luke 6:38).
 
Matthew 10:41:
41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward.
 
Luke 6:38:
‘… 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.’
 
Therefore, we should learn from the integrity and example as well as the dedication of the noble women mentioned and actively participate in their work as well as in the apostolic power of God as revealed today through various ministries and their messages in His kingdom (cf. Acts 17:4.12).
 
Acts 17:4.12:
4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women. …
12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
 
Sharing our entrusted possessions or our various forms of wealth by consciously investing it in the Kingdom is an expression of recognizing the presence of God. On the other hand, there is an unhelpful trend that many Christians are getting used to the idea that others should give them everything ‘for free’ and without any commitment, because only this would express their trust in God’s provision or their genuine love for their fellow man. How acceptable is such an attitude in relation to the presence of God?
 
We cannot recognize that Jesus instructed these noble women, representative of us as the ecclesia, to keep their wealth to themselves and only allow themselves to be served. In this biblical month of ‘Tammuz’ combined with self-reflection, let us ask ourselves who do we want to serve and, if so, in what quality?
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHETIC CHAMBER
PROPHESIED ON THE 30’st OF JULY 2025 | 05’th OF AV 5785, NAJOTH BERLIN – SPANDAU
 
 “There is your God-given limitation, with which the Holy Spirit brings you into contact to reflect what is already within you as the living Word of God!
 
You are in the process of renewing your mind to bring the living truth of God’s Word to light, in order to let it speak to you (cf. Mark 2:4-5 i.c.w. Romans 12:2)!
 
There are false belief systems that you are breaking with, so that you can enter a new freedom!
 
You are breaking with pride, control, and false criticism, which leads you from an unenlightened realm into the enlightened realm of the truth of God’s Word, to experience the glorious freedom of the sons of God and to walk in it, says the spirit of the prophet (cf. John 8:31-32 i.c.w. Romans 8:21)!
 
The LORD leads you to the ‘roof’ so that you may recognize what HE has already established in you! There you can dwell in the realm of the membrane of revelation, which opens and at the same time carries you to respond to the power of the living Word of God and receive the revelation for the assignment in the near future!
 
Pay attention to the appearance of the ‘four’, because it is about the descent that leads to confirmation for the future (cf. Mark 2:3-4; Acts 10:9-11)!
It is the door that is opening for you, where you are free to decide whether to go through it, says the spirit of the prophet!
 
As you decide to continue your path in humility, you are called to move forward in a new way and to take in the Word of God that is not yet open to you! As a result, you will hear the voice of God in a new way and walk new paths with the LORD (cf. Acts 10:13.15-16)!
 
Maintain and protect the place of vision of your God-given promise and move forward at the right moment with the power of the Holy Spirit (cf. Joshua 2:6 i.c.w. John 3:8)!
 
It is the breath of God that leads you in sincerity and a higher level of integrity to your next destination!”
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm



PROPHETIC CHAMBER
In John 6:1, we are told that Jesus left that place and went to the other side of the Sea of Galilee, also known as the Sea of Tiberias. He did this after speaking of Himself as the Son of God and of the authority given to Him by the Father, letting the people know that the Son can do nothing on His own, but only does what He sees the Father doing (cf. John 6:1 i.c.w. John 5:19-20).
 
John 6:1:
1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), …
 
John 5:19-20:
19 Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.
20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. …’
 
Many people followed Jesus because of the signs He performed for those who were sick. The crowd focused on the acts of healing that had previously taken place, which involved restoring individuals from sickness to health. As a result, they followed Him to the location where, according to John 6:2, an event of multiplication later occurred.
 
John 6:2:
… 2 and a great crowd of people followed him because they saw the signs he had performed by healing those who were ill.
 
Based on the designation of the lake as the Sea of Galilee and the Sea of Tiberias, the literal change of Jesus in the natural realm reveals a spiritual shift within the region of God’s throne room (cf. Revelation 4:6a).
 
Revelation 4:6a:
6a Also in front of the throne there was what looked like a sea of glass, clear as crystal. …
 
The structure of the kingdom in which we move as the people of God, with its various levels of the heavens, is linked to the element of water. This becomes clear from the Hebrew word ‘mamlākāh’, which is used for the term ‘kingdom’.
 
This Hebrew word begins twice with the Hebrew letter ‘Mem’, which among other things relates to ‘water’ and has the numerical value of ‘40’. The Hebrew word for ‘water’ used in the Word of God is ‘Majim’ and is only used in the plural form. It begins with the Hebrew letter ‘Mem’ and ends with it. (Note: part excerpt from the Elberfelder Study Bible to the word ‘mamlākāh – kingdom’ with the word key number: 4542)
 
Moreover, we can recognize the structure of the kingdom and its relationship to water also in the spiritual realm by means of the geographical location of the throne of God, which is firmly connected to the presence of the crystal sea. A prerequisite for this is the walk in the sonship of Jesus Christ, in order to be active not only as a servant for the cause of the kingdom, but in the sonship of Christ (cf. John 14:6).
 
John 14:6:
6 Jesus answered, ‘I am the way and the truth and the life. No-one comes to the Father except through me.
 
Walking in the sonship of Christ involves a true spiritual love relationship with God the Father. This entitles us to change regions on the crystal sea within His throne room according to the Father’s will, to serve from the corresponding light of God’s revelatory power. At this point it should be noted that the name ‘Tiberias’ is derived from the emperor Tiberius, which was a city built on a former cemetery, so that the city was avoided by the religious leaders (Note: Pharisees, Scribes) at its time because of the impurity of death (cf. Exodus 19:16).
 
Numbers 19:16:
16 ‘Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
 
This reveals to us that Jesus, together with His twelve disciples, moved in the power of God’s governmental movement (Note: ‘Galilee’ means ‘circle, circumference’ and is related to the Hebrew word for the ‘wheels’ of God’s throne chariot, which are called ‘galgal’) into the field of the eternal government of His triumph, which He later established on the cross. It was thus a connection between the eternal kingdom government of God and the governmental mission of us as His people in the triumph of Christ (cf. 1 Corinthians 15:55-57).
 
1 Corinthians 15:55-57:
55 ‘Where, O death, is your victory? Where, O death, is your sting?’
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
 
Jesus desires that new revelations remain free from religious or legalistic influences, so true believers can walk in the freedom and peace of the Holy Spirit and the Word of God (cf. 1 Corinthians 14:33a; 2 Corinthians 3:17).
 
1 Corinthians 14:33a:
33a For God is not a God of disorder but of peace – …
 
2 Corinthians 3:17:
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
 
Going up and into the Mountain
 
Jesus moved up the mountain with the apostolic presence surrounding Him, represented by His twelve disciples, to be in the mountain (cf. John 6:3).
 
John 6:3 (KJV):
3 And Jesus went up into a mountain, and there he sat with his disciples.
 
In the Greek text of the above-mentioned Bible passage, it says that Jesus ‘went up the mountain into the mountain’. This implies the principle of identification with the field of responsibility assigned to us by God. For us, it is about the government out of love and humility in Christ Jesus, the rock, which does not allow for a hierarchical-dictatorial view in the form of ‘top-down’, but rather includes the covering character of God’s eagle wings and His care (cf. Exodus 19:4 i.c.w. Psalm 36:8).
 
Exodus 19:4:
4 “You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.
 
Psalm 36:7:
7 How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.
 
Jesus also ministered according to the principle of the enclosing covering, which is clear from His statement that He longed to gather the people of Israel together like a hen gathers her chicks under her wings (cf. Matthew 23:37b).
 
Matthew 23:37b:
…, 37b how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
 
This also shows that God is surrounded in the throne room on His throne by the four beings and the twenty-four elders, who in turn are surrounded by many angels, indicating a circular and not vertical dynamic (cf. Revelation 4:4.6 i.c.w. Revelation 5:11).
 
Revelation 4:4.6:
4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. …
6 Also in front of the throne there was what looked like a sea of glass, clear as crystal. In the centre, round the throne, were four living creatures, and they were covered with eyes, in front and behind.
 
Revelation 5:11:
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders.
 
In this, true divine leadership quality becomes recognizable, which seeks to envelop sovereignly, from which God’s care arises. This means that with God, relationship is placed and of high priority before any kind of control according to the Word of God (cf. Matthew 22:37-39).
 
Matthew 22:37-39:
37 Jesus replied: ‘ “Love the Lord your God with all your heart and with all your soul and with all your mind.”
38 This is the first and greatest commandment.
39 And the second is like it: “Love your neighbour as yourself.”
 
The Appointed Biblical Times of God Serve to Intensify His Work
 
Furthermore, it cannot be considered a coincidence that the imminent miracle of multiplication in John 6 occurred shortly before the Passover, which is an indication of the love of God the Father for people who have recognized Jesus Christ as the Son of God and accepted Him in their lives (cf. John 6:4 i.c.w. John 3:16).
 
John 6:4:
4 The Jewish Passover Festival was near.
 
John 3:16:
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
 
So, it was also the time that served to the imminent miracle of multiplication. Jesus intensified the expansion of the revelation of God through His ‘apostolic ascent’ and the lifting of His eyes, accompanied by the time of the visitation of the first love, represented by the upcoming Passover (cf. John 6:5).
 
John 6:5:
5 When Jesus looked up and saw a great crowd coming towards him, he said to Philip, ‘Where shall we buy bread for these people to eat?’
 
According to Luke 11:34a, the eye is the light of the body.
 
Luke 11:34a:
34a Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. …
 
Jesus had chosen to act in the power of the oracles of God (Note: lights and perfections) by asking a question to test the disciple who served as a spiritual ‘membrane’ for the power of angels, as he was a friend of horses, which is clear from his name ‘Philip’. It is horses that are referred to in the Word of God as angels or winds, among other things (cf. Zechariah 6:5 i.c.w. Hebrews 1:7).
 
Zechariah 6:5:
5 The angel answered me, ‘These [Note: chariots and horses] are the four spirits [Note: winds] of heaven, going out from standing in the presence of the Lord of the whole world.
 
Hebrews 1:7:
7 In speaking of the angels he says [cf. Psalm 104:4], ‘He makes his angels spirits [Note: winds], and his servants flames of fire.’
 
It was the presence of the question of the Son of God who posed the probing question in the apostolic mantle within the Father’s love, so that the measure of Philip’s already present faith and his faithfulness in stewardship was recognized, but this was not enough for Jesus to lead on to the miracle of multiplication (cf. John 6:6-7).
 
John 6:6-7:
6 He asked this only to test him, for he already had in mind what he was going to do.
7 Philip answered him, ‘It would take more than half a year’s wages to buy enough bread for each one to have a bite!’
 
The truth about the true head and its value, which was among them, was emphasized by Philip’s statement, since he mentioned 200 silver coins. The numerical value ‘200’ is related to the Hebrew letter ‘Resh’, which means ‘head, peak, top’ and the forthcoming Passover mentioned in John 6:4 is also the first of the three appointed biblical feasts by God (cf. Ephesians 4:15-16 i.c.w. Deuteronomy 16:16).
 
Ephesians 4:15-16:
15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.
16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
 
Deuteronomy 16:16:
16 Three times a year all your men must appear before the Lord your God at the place he will choose: at the Festival of Unleavened Bread [Note: Passover], the Festival of Weeks [Note: Shavuot] and the Festival of Tabernacles [Note: Sukkot]. No-one should appear before the Lord empty-handed: …
 
Cooperation in the Apostolic Alignment
 
After Philip had recognized the facts that applied to him regarding the impending feeding, but without being aware of the possibility of a multiplication, Andrew took the floor as the next disciple in the apostolic alignment of Jesus and the other eleven apostles. He recognized the potential for multiplication within the congregation of about five thousand men. Although Andrew did not have sufficient faith in a miraculous multiplication of food either, he obviously recognized a special potential in a boy (cf. John 6:8-11).
 
John 6:8-11:
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 ‘Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?’
10 Jesus said, ‘Make the people sit down.’ There was plenty of grass in that place, and they sat down (about five thousand men were there).
11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
 
Through Jesus’ question to Philip, it can be seen that the knowledge of imminent multiplication intensified according to the principle of Matthew 7:7.
 
Matthew 7:7:
7 ‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.
 
This led to the miracle of multiplication by the Son of God occurring through the knowledge brought together. It was important to Jesus that His disciples should come into direct contact with the measure of the apostolic multiplication and its weight or glory, which carried a dimension of depth in the form of the twelve baskets filled with barley bread (cf. John 6:12-14).
 
John 6:12-14:
12 When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’
13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14 After the people saw the sign Jesus performed, they began to say, ‘Surely this is the Prophet who is to come into the world.’
 
The presence of revelatory knowledge working among the people present there enabled them to recognize the presence of the flying eagle from God’s throne room, as they recognized Jesus as the prophet (cf. Revelation 4:7).
 
Revelation 4:7:
7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle.
 
From this, we may learn, in complete submission to the Holy Spirit, to recognize and use what is young, small, or not yet fully matured in terms of potential, in order to enter into the fullness of God’s grace, which is connected with promises for our lives.
 
We are challenged in the learning processes of our stretching to recognize the greatness of God (Note: God’s miracles) while we are allowed to show our faithfulness in the little things in order to bring forth fruit to the glory of the Lord.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

 

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