PROPHETIC CHAMBER
Do we always know what kind of supernatural communication we are facing? As the people of God, the answer to this question is very helpful because we are meant to recognize the different types and forms. It says in 1 John that as believers in Christ we are called to test the spirits. In addition, we can see from Revelation 4:5a that lightning, voices and thunder emanate from the throne of God (cf. 1 John 4:1 i.c.w. Revelation 4:5a).
 
1 John 4:1:
1 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.
 
Revelation 4:5a:
5a From the throne came flashes of lightning, rumblings [Note: voices] and peals of thunder. ...
 
Both the Hebrew and the Greek word for ‘voice’ encompass many types of sound, such as the sound of natural forces, animal species, humans and their language, where the words or the meaning of the sounds are not understood. With regard to the nature of supernatural communication, an example from the animal world should serve us, which God created before man and in this context should clearly reflect the realm of supernatural communication.
 
It is no coincidence that the first animal to speak to humans came from the reptile genus, i.e. cold-blooded animals, and that it approached woman with a question.
 
The Communication of the Snake
 
The serpent that spoke to the first woman worked with the aim of luring man out of his relationship with God and causing him to fall in his order and God’s purpose (cf. Genesis 3:1).
 
Genesis 3:1:
1 Now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, ‘Did God really say, “You must not eat from any tree in the garden”?’
 
Satan, the adversary is ‘cold-blooded’ and is clearly more than once assigned in the Word of God, among other things, to the genus of reptiles in the form of a serpent (cf. Isaiah 27:1 i.c.w. Revelation 12:9).
 
Isaiah 27:1:
1 In that day, the Lord will punish with his sword – his fierce, great and powerful sword – Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.
 
Revelation 12:9:
9 The great dragon was hurled down – that ancient snake called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
 
The four different characters of evil mentioned in Isaiah 27:1 are the following,
 
  1. the Leviathan => spirit of pride and cruelty,
  2. the fleeing serpent => spirit of fear and cowardice,
  3. the crooked serpent => spirit of deception through lies,
  4. the dragon in the sea => spirit of intimidation among society.
As we know, a serpent acts in such a way that it devours its victims and has a divided tongue with which it hisses. From this it shows us that the adversary speaks or can speak true things but mixes them with lies or withholds deeper truth from us, because his aim is always to distort the truth and subvert or infiltrate it. This is plain, for example, in the context of the temptation of Jesus in the wilderness, where the adversary led Jesus to the pinnacle of the temple and quoted to Him the verses from Psalm 91:11-12, though the devil was not addressing also the subsequent verses that are describing the victory over him (cf. Luke 4:9-11 i.c.w. Psalm 91:13).
 
Luke 4:9-11:
9 The devil led him to Jerusalem and had him stand on the highest point of the temple. ‘If you are the Son of God,’ he said, ‘throw yourself down from here.
10 For it is written: ‘ “He will command his angels concerning you to guard you carefully; 11 they will lift you up in their hands, so that you will not strike your foot against a stone.” ’
 
Psalm 91:13:
13 You will tread on the lion and the cobra; you will trample the great lion and the serpent.
 
Jesus later applies the statement from Psalm 91:13 to His followers, the 72 disciples, saying:
 
‘I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.’ Luke 10:19
 
The question therefore arises, what kind of communication from the supernatural realm are we dealing with? Is it the characteristics of a cold-blooded or warm-blooded being? Does the communication take place via a twisted tongue or via an undivided, whole tongue?
 
The false prophet Balaam, whose name means ‘swallower of the people’ also defied God’s instruction and rode on his donkey to serve a king.
 
The False Prophet Balaam
 
Balaam decided to ride off to King Balak, who urged him to curse the people of Israel, which Balaam was clearly denied by God. Balaam was the son of Beor, which means ‘burning torch’. Based on the meaning of the name, we can see that we should ask ourselves what kind of spiritual communication we allow in our lives: Is it the spirit of truth or the spirit of lie? Is it the snake or is it the donkey? Is it cunning or is it truthfulness? Is it pride or is it humility? Is it self-interest or servanthood?
 
Balaam had to be confronted three times with the living Word of God that is, the revelatory truth of the Word until he realized the only truth that stood in his way (cf. Numbers 22:23-26.31-34a-b).
 
Numbers 22:23-26.31-34a-b:
23 When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides.
25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. …
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell face down.
32 The angel of the Lord asked him, ‘Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.
33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.’
34a-b Balaam said to the angel of the Lord, ‘I have sinned. I did not realise you were standing in the road to oppose me. …’
 
It thus clearly shows that the presence of the revelatory truth of the Word of God drives the forces of falsehood and rebellion into a corner in order to confront people who move within the lie with a decision. This decision, or dealing with it, is like the phase of a birth in which the fruit is revealed or becomes visible.
 
It is like addressing the ecclesia in the region of Pergamum, where Jesus Christ meets her as the bearer of the sharp, two-edged sword as the revelatory truth of the Word of God and addresses the false teaching of Balaam (cf. Hebrews 4:12 i.c.w. Revelation 2:12.14).
 
Hebrews 4:12:
12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
 
Revelation 2:12.14:
12 ‘To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. …
14 Nevertheless, I have a few things against you: there are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality.
 
This false doctrine includes corruption in the form of mixture as an apparent morality on a pagan and humanistic basis, as well as treachery.
 
Balaam chose to go the way of corruption and rebellion against the truth of God’s Word, which is evident in the fact that he positioned himself on three different high places and offered unjust sacrifices with the perversion of the holy standard of ‘7’ (Note: completeness of God; cf. Numbers 23:4.14.29-30). Here it is no coincidence that the numerical value ‘7’ relates to the Hebrew letter ‘Zayin’, which means among other things ‘sword’. From this it is clear that Balaam deliberately cultivated a false standard of the Word of God and twisted it for his purpose.
 
Balaam went up to sacrifice the ‘7’ by the 7 bulls and 7 rams, first on the heights of Baal (Note: false/evil government; cf. Numbers 22:41), then on the top of Pisgah (Note: acting out of an allotted inheritance with a wrong heart attitude that thereby becomes a trap; similar to the gold of Egypt that led to the golden calf; cf. Numbers 23:14) and then to the top of Peor (Note: covenant breaker through fornication/sexual impurity; cf. Numbers 23:28).
 
After the confrontation of Balaam’s plan by squeezing his leg between the wall of the vineyard and the body of his donkey, whose species belongs to the warm-blooded animals, there was communication on the part of his donkey, which was beaten by him.
 
The Donkey’s Intervention against the False Prophet
 
The donkey, in the service of Balaam, asked Balaam three questions so that he could come to the realization of the truth about the presence of the living, powerful and sharp Word of God, which she had previously recognized and responded to (cf. Numbers 22:27-30).
 
Numbers 22:27-30:
27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff.
28 Then the Lord opened the donkey’s mouth, and it said to Balaam, ‘What have I done to you to make you beat me these three times?’
29 Balaam answered the donkey, ‘You have made a fool of me! If only I had a sword in my hand, I would kill you here and now.’
30 The donkey said to Balaam, ‘Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?’ ‘No,’ he said.
 
The donkey’s intervention resulted in Balaam’s spiritual eyes being opened so that he too, like his donkey, saw and acknowledged the presence of the living, powerful and sharp sword (cf. Numbers 22:31-33).
 
Numbers 22:31-33:
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell face down.
32 The angel of the Lord asked him, ‘Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.
33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.’
 
God Speaking in a New Way
 
When God speaks to us in a new way that is previously unknown to us, we should respond with a question, similar to what Peter did when he was on the Sea of Galilee with the eleven disciples. He too was confronted with the appearance of the living Word of God and responded with a question in order to be able to act accordingly (cf. Matthew 14:24-29).
 
Matthew 14:24-29:
… 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.
25 Shortly before dawn Jesus went out to them, walking on the lake.
26 When the disciples saw him walking on the lake, they were terrified. ‘It’s a ghost,’ they said, and cried out in fear.
27 But Jesus immediately said to them: ‘Take courage! It is I. Don’t be afraid.’
28 ‘Lord, if it’s you,’ Peter replied, ‘tell me to come to you on the water.’
29 ‘Come,’ he said. Then Peter got down out of the boat, walked on the water and came towards Jesus.
 
It is important here that in our approach to revelatory truth we do not allow false, intimidating communication to find resonance in our feelings. We should cooperate with the instruction of the living Word of God and stay focused on it despite all distractions or intimidation until triumph is established in our lives. How do we put God’s instruction into action so that what is said is seen before men through our actions of faith?
 
It is about responding appropriately to leadership that offers direction through specific instructions. In this context, the walk in the understanding of the order of the tribes of Israel and the sojourn in the ‘first love’ is significant, which plays a central role in the depiction of the walled vineyard in the incident with Balaam. These contribute to the knowledge of God’s truth and His presence (cf. Numbers 22:24-25.31 i.c.w. Numbers 24:1-5).
 
Numbers 22:24-25.31:
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides.
25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again. …
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell face down.
 
Numbers 24:1-5:
1 Now when Balaam saw that it pleased the Lord to bless Israel, he did not resort to divination as at other times, but turned his face towards the wilderness.
2 When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him 3 and he spoke his message: ‘The prophecy of Balaam son of Beor, the prophecy of one whose eye sees clearly, 4 the prophecy of one who hears the words of God, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened: 5 ‘How beautiful are your tents, Jacob, your dwelling-places, Israel!
 
Even if God wants to and does speak to us in different facets and in different ways, it is up to us to understand whether it is the Lord or a sound or a kind of voice that we should better not give space or access to our inner being (Note: heart; cf. Proverbs 4:23).
 
Proverbs 4:23:
23 Above all else, guard your heart, for everything you do flows from it.
 
The cold-blooded nature of the enemy can speak truth and yet deceive with wickedness, luring us outside of our assigned authority or trying to intimidate us within our authority. Both hinder us from doing the will of God in due time, for which we are predestined in the truth of God’s living Word to destroy evil works.
 
The warm-blooded nature in the form of the talking donkey points us to the relevance of moving forward as saints in Christ with an understanding of biblical time and full readiness to carry the King of Kings. What has the Lord instructed us to do and not to do? Who are we to stand up for and serve with our lives? Then we should do it accordingly, even if it challenges us.
 
There is protection in obedience!
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm



PROPHETIC CHAMBER
In the early hours of the night of July 04, 2025 | 08’th of Tammuz 5785, I woke up with my gaze drifting to the door of our bedroom. There I saw a light emanating from the street lamp and shining on the top right-hand side of our doorframe in our room. The light covered the lintel and the upper right part of the doorpost, creating the number ‘1’.
 
I then fell asleep again and had a dream. I saw a couple as a leadership team leading a saint through different areas that I knew in that dream were the different levels of the spiritual dimension of Reuben. These levels included different emotional realms and emotional influences that the saint was being guided through.
 
During the dream, I woke up at different intervals and noticed the smell of campfire smoke (Note: symbol for passion) in the atmosphere that literally accompanied the dream. As I looked from the bedroom, at the upper threshold of the door frame and the right doorpost, I knew that both sides related to the Hebrew letter ‘Mem’ and the letter ‘Nun’, which together make the numerical value ‘90’.
 
Both letters are related to water. The Hebrew letter ‘Mem’ represents ‘surging water’ and the letter ‘Nun’ means, among other things, ‘fish’ and are connected to the dimension of Reuben, who was a firstborn and, according to the blessing of his father Jacob, is like surging or turbulent water (cf. Genesis 49:3-4a).
 
Genesis 49:3-4a:
3 ‘Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honour, excelling in power.
4a Turbulent as the waters, …
 
It is interesting to note that the Hebrew letter ‘Mem’ if it is written as a word carries a double ‘Mem’, with the first letter open and the second letter closed. In this context, this is a reference to the twofold portion of the firstborn, as Deuteronomy 21:17 reveals.
 
Deuteronomy 21:17:
17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.
 
However, the twofold portion also points to the challenge that we may go through to come into the blessing of the ‘double’, which is shown because of the life of Job but also the people of Israel (cf. Job 42:10; Isaiah 61:7).
 
Job 42:10:
10 After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before.
 
Isaiah 61:7:
7 Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours.
 
The Realm of the ‘Tzadikim – Righteous’ in Christ
 
The number ‘90’ refers to the realm of the ‘righteous – Tzadikim’ in Christ Jesus who have gone through challenging phases of life under the guidance of the Holy Spirit and are specially trained to support others in similar challenges. As a result, they have a distinct inner peace that they maintain even in difficult situations to effectively assist others.
 
From the peace of God, which is connected to the wisdom of the Lord, they help people to align themselves correctly with the will of God in the turbulent waters and to act accordingly.
 
It is the realm of the righteous who live in the sonship of Christ and are like firmly rooted trees by the water, which points to the Spirit (cf. Psalm 1:1-3; Jeremiah 17:7-8; Revelation 22:1-2).
 
Psalm 1:3:
3 That person (Note: the righteous) is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither – whatever they do prospers.
 
Jeremiah 17:7-8:
7 “But blessed is the one who trusts in the Lord, whose confidence is in him.
8 They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.”
 
Revelation 22:1-2:
1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
 
The Blind and the Saliva of Christ
 
If we take a closer look at the man who was blind from birth and whom Jesus healed, it is also no coincidence that he should wash himself in the water of the Pool of Siloam after coming into contact with Jesus’ saliva on his eyes (cf. John 9:6-7).
 
John 9:6-7:
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.
7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
 
This shows that we must first become one with God’s vision for our lives in order to fulfill our destiny as messengers or ambassadors of the Lord. Furthermore, Jesus similarly healed a blind man in Bethsaida with the help of His saliva, who saw the people who were present there walking around like trees, which can be seen as a reference to the realm of the righteous in Christ Jesus (cf. Mark 8:22-25).
 
Mark 8:22-25:
22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him.
23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”
24 He looked up and said, “I see people; they look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.
 
It is important for us to recognize in this that Jesus used His saliva to heal the eyes because His voice is like the sound of many waters and the testimony of Jesus, the spirit of prophecy (cf. Revelation 1:15b i.c.w. Revelation 19:10e).
 
Revelation 1:15b:
… 15b and his voice was like the sound of rushing waters (Note: here symbol for saliva).
 
Revelation 19:10e (KJV):
… 10e for the testimony of Jesus is the spirit of prophecy.
 
The Righteous in the Sonship of Christ
 
As a righteous person in the sonship of Christ, you are a mandate bearer who establishes true peace, because establishing peace is at the core of what it means to be a son of God, i.e. when we orient ourselves to the begotten Son of God, Jesus Christ, His statement resonates in our spirit man: “My peace I give to you.” This peace, which is eternal peace, is given based on the sonship and union with God through the blood of His Son (cf. John 14:27; John 3:16).
 
John 14:27:
27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
 
John 3:16:
16 For God [Note: the Father] so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
 
This results in a moment of reflection and the coordinated action out of the rest of God, which we need more than ever at a time like this.
 
Acting out of the Rest of God
 
The rest of God is not to be understood as slumber or sleep, but it is a rest in the form of an extraordinary tranquility and inner stillness, i.e. a state of inner peace without being inwardly agitated by challenging circumstances. Divine rest is to be in the middle of the storm, where the wave does not exist even though it is all around you, similar to the time of Jesus when He walked on the turbulent water and thereby taught Peter to govern amid the stormy waters (cf. Matthew 14:25-31).
 
Matthew 14:25-31:
25 Shortly before dawn Jesus went out to them, walking on the lake.
26 When the disciples saw him walking on the lake, they were terrified. ‘It’s a ghost,’ they said, and cried out in fear.
27 But Jesus immediately said to them: ‘Take courage! It is I. Don’t be afraid.’
28 ‘Lord, if it’s you,’ Peter replied, ‘tell me to come to you on the water.’
29 ‘Come,’ he said. Then Peter got down out of the boat, walked on the water and came towards Jesus.
30 But when he saw the wind, he was afraid and, beginning to sink, cried out, ‘Lord, save me!’
31 Immediately Jesus reached out his hand and caught him. ‘You of little faith,’ he said, ‘why did you doubt?’
 
But for this, it is necessary that we live in a greater power of faith that has led to a transformation in which others can no longer recognize our own person in the way they did before. This is what happens when you know yourself in Christ Jesus and have a perspective that is centered in the right place.
 
Do we realize that we can either look at something terrible and triggers fear? Or can we still have peace? It depends on the perspective from which we look. Therefore, as saints, we should pay attention to how we look at circumstances!
 
Godly rest is not an interruption of activity. It is an actively present and inner peace that we receive in our hearts before God. Abiding in divine rest involves remaining in grace and abiding in that center no matter what - trusting in the LORD to whom all glory is due in all times. This centering does not mean that we sit passively at home or withdraw from areas of responsibility, because that does not involve rest, but rather comfort. As saints, we are at rest in Christ Jesus Himself while we live actively.
 
Resting in the depths of our being is therefore not laziness. Some believers think that resting means stopping everything. We should be aware that God is at rest. Jesus let us know that He and His Father are at work until now and yet the Bible says that God is at rest (cf. John 5:17).
 
John 5:17:
17 In his defence Jesus said to them, ‘My Father is always at his work to this very day, and I too am working.’
 
Divine rest is a mystery of its own - God who works and rests is the God He is. The idea of rest is probably one of the most important keys to unlocking the depth of what is within us, similar to the statement ‘be still and worry about nothing’ (cf. Philippians 4:6-7).
 
Philippians 4:6-7:
6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
 
One way for us as saints to recognize inner peace is by believing something unreservedly, trusting in it and living independently of external circumstances. Faith is an expression of inner peace (Note: the resting in God) and not of emotional unrest, as many of us may assume. In fact, the faith that results from calmness is stronger than the faith that results from hectic activity, which often results from the soulish drive.
 
Faith produces inner peace, which we receive from the Father. Peace in turn empowers faith, because without faith there will be no peace and without peace there will be no faith. And without faith we have no works (Note: convictions, words in our communication as well as behavior), which are only revealed through faith (cf. Hebrews 4:3-5 i.c.w. James 2:18).
 
Hebrews 4:3-5:
3 Now we who have believed enter that rest, just as God has said, ‘So I declared on oath in my anger, “They shall never enter my rest.” ’ And yet his works have been finished since the creation of the world.
4 For somewhere he has spoken about the seventh day in these words: ‘On the seventh day God rested from all his works.’
5 And again in the passage above he says, ‘They shall never enter my rest.’
 
James 2:18:
18 But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds.
 
For us, the number ‘1’ also prophetically points to fellowship with the Father, which we, as sons of God led by the Spirit, can only receive if we seek this rest in God and give up dead works.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHETIC CHAMBER
PROPHESIED ON THE 02’nd OF JULY 2025 | 06’th OF TAMMUZ 5785, NAJOTH BERLIN – SPANDAU
 
“There is the power of the revelatory knowledge of God that causes the voice of Christ to be heard to recognize and experience Him in greater dominion in your personal life!
 
People look at your circumstances and say that you are in weakness, but the LORD says, “Now is the time that I am bringing you to a new and higher level of the Spirit! You will receive supernatural power from Me that does not come from man, but from the realm of the dominion of My Son Jesus Christ!
 
I center you in the power of My testimony to speak out what I show you!”
 
There is the spirit of legalism and religiosity that feels challenged by your boldness and is lured by My Spirit into ‘nakedness’ to lose power (cf. Matthew 26:64-65a)!
 
There is the color ‘red’, which leads into the color ‘light blue’, because there is a correlation between the natural and the spiritual realm within My ecclesia! This is related to sacrifice and power, says the spirit of the prophet!
 
Within the realm of My power, I am initiating a shift that will cause you to recognize Me in power, authority and majesty in a new way so that you will speak, says the LORD (cf. Revelation 1:12-17a-b)!
 
As you encounter the higher realm of the LORD, greater glory will open that will be recognizable on your face (cf. Exodus 34:29)!
 
It is the glory that carries within it the power and strength that makes you a leading force from which the dignity of God emanates to mankind (cf. Genesis 49:3)!
 
The mistakes of your past serve as a catalyst for you at this time because you have repented of them and returned to the center of God’s will! Therefore, your unbridled emotions and feelings have been transformed into obedience and reverence towards leadership!
This causes you to have been led into a season of advantage and to secure others in their promise with spiritual determination coupled with supernatural boldness in spiritual warfare (cf. Joshua 1:14b-18)!
 
Do not be unsettled when the face changes within the leadership, because it is a sign of the presence and character of God in this time, which is reaching out into your future as light through the released dynamic of the Word of God and covering it as the “eagle’s shadow of light”, says the spirit of the prophet (cf. Psalm 119:105)!
 
I am fixing you in the realm of the spirit to establish My triumph before the visible and invisible world in the spiritual battle! Do not retreat, but expand and occupy the land of promise, says the LORD (cf. John 19:30 i.c.w. Revelation 5:6)!”
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

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