PROPHETIC CHAMBER
When we find ourselves in distress, either personally or as people of God, it is necessary that we turn to the Heavenly Father, and call out to Him, in a similar way as the people of Israel did in the time of Gideon when they were oppressed by the Midianites (cf. Judges 6:7).
 
Judges 6:7:
7 When the Israelites cried out to the Lord because of Midian, …
 
The Maintenance of Genuine Spiritual Unity in the Sonship of God
 
When this affliction is examined in a prophetic context, it becomes clear that God’s people faced discord and dissension. This is evident from the meaning of the name ‘Midian’, which is ‘strife, quarrel’.
 
When disunity among saints in Christ is not stopped, the result is that the anointing of the Holy Spirit cannot flow in its fullness, and thus it leads to a desolate spiritual status.
 
Psalm 133 reveals that it is the unity among the brethren, and thus sons of God, that powerfully reveals the priesthood of God on earth and His communication represented by the beard, as well as His works and ways represented by the robe in their greatness which represented by Hermon.
 
Psalm 133:1-3:
1 How good and pleasant it is when God’s people live together in unity!
2 It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe.
3 It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life for evermore.
 
Judges 6:8a reads of the sons of Israel, wherein we can see a reference to the importance of the position in the sonship of God, which is in Christ Jesus. He is the firstborn among many brethren, and in His sonship glorious liberty is manifested (cf. Romans 8:21.29).
 
Judges 6:8a (KJV):
8a That the LORD sent a prophet unto the children [Note: sons] of Israel, …
 
Romans 8:21.29:
… 21 that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children [Note: sons] of God.
 
The Cry and the Prophetic Intervention of God
 
The cry of the people of Israel to God resulted in the LORD sending a prophet to the Israelites who reminded them of God’s intervention in the past to reveal to them a spiritual course of action (cf. Judges 6:8).
 
Judges 6:8 (KJV):
8 That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; …
 
From experience gained, when a true prophet or prophetess of God enters the room of a community of saints who are desperately or longingly seeking and looking for God, the awe and presence of God’s being in the form of the ‘flying eagle’ can increase (cf. Revelation 4:7d).
 
Revelation 4:7d:
…, 7d the fourth was like a flying eagle.
 
This results, among other things, in the prophetic anointing extending over the respective saints, causing them to increase in power and vision, to be fuelled in hope, and to be quickened in their progress (cf. Isaiah 40:31).
 
Isaiah 40:31:
… 31 but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
 
According to the Word of God, we know that the prophet can be ‘a room within a room’ or even ‘a city’ within a city (cf. Jeremiah 1:18-19).
 
Jeremiah 1:18-19:
18 Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land – against the kings of Judah, its officials, its priests and the people of the land.
19 They will fight against you but will not overcome you, for I am with you and will rescue you,’ declares the Lord.
 
This indicates a culture which is separate, being the prophetic presence of God, which is like a light shining in a dark or even dirty place (cf. 2 Peter 1:19 i.c.w. John 17:16).
 
2 Peter 1:19:
19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.
 
John 17:16:
16 They are not of the world, even as I am not of it.
 
The prophetic presence of God and the associated awe among the people result in the wisdom and knowledge of God spreading among them, contributing to, and securing guidance for the future (cf. Psalm 111:10; Proverbs 1:7a; Proverbs 9:10).
 
Psalm 111:10:
10 The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.
 
Proverbs 1:7a:
7a The fear of the Lord is the beginning of knowledge, …
 
Proverbs 9:10:
10 The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is Understanding.
 
The Call to Remember the Intervention of God
 
Through the longing of the people of Israel at the time of Gideon in the form of their outcry to God, a prophet came to them who is not mentioned by name, which indicates humility and the goal of delivering God’s direction.
 
Here the prophet uses the power of the call to remember God’s intervention in the past, resulting in a spiritual approach. He said that God brought them up from Egypt and brought them out of the house of slavery.
 
Since God is Spirit (cf. John 4:24a) and denotes the bringing up of the people of Israel out of Egypt by carrying them on His eagle’s wings into His presence, prophetic anointing is of great significance in this context (cf. Exodus 19:4).
 
John 4:24a:
24a God is spirit, …
 
Exodus 19:4:
4 “You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.
 
Based on the prophet’s statement, it is clear that he is reminding God’s people of their spiritual position and telling them that it is necessary for them to first allow the power of God’s leading to take them in their spirit to a higher spiritual place. And then to remove themselves with their souls from the place of intimidating communication, which can represent a community of people (Note: slave house) that goes contrary to what the will of God is at this time.
 
The outcry of the people involves a gathering of saints into an assembly in the form of an army within the calling of the LORD for this time. This is what the Hebrew word for ‘cry’ means, namely, ‘to call and gather’. (Note: part excerpt from the Elberfelder Study Bible on the Hebrew word ‘cry – sā’aq’ with word key number: 2250).
 
The prophet mentions two geographical places to the people of Israel, which is first about the land (Note: spiritual level) and then about the house (Note: relational level).
 
The Erasing of False Statements and the Rushing of Many Waters
 
It is necessary that we erase the intimidating communication or words of people that are stored in us from the past and go contrary to what the Lord says. From this comes the willingness to hear God’s direction for this time and act accordingly.
 
Since the communication of God is like the sound of many waters (cf. Ezekiel 1:24a i.c.w. Revelation 1:15c), the word from Psalm 42:7 has a special meaning.
 
Ezekiel 1:24a:
24a When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, …
 
Revelation 1:15c:
…, 15c and his voice was like the sound of rushing waters.
 
Psalm 42:7:
7 Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.
 
In the context of this message, it is about the dynamic and weighty communication of God who speaks from His Spirit which is one depth to our Spirit which is the other depth, moving like waves and billows over our inner man. It should be noted here that Jesus also spoke of water in terms of the Spirit in connection with the inner man at the time of Sukkot (Note: Feast of Tabernacles; cf. John 7:38-39a).
 
John 7:38-39a:
38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’
39a By this he meant the Spirit, whom those who believed in him were later to receive. …
 
The waves and billows are the forces of God’s voice that help to renew our minds and spirits so that we are able to discern and align ourselves with God’s plan. His billow is the force that brings us into repositioning according to His will and even pushes us into it through the guidance of the Holy Spirit.
 
For it is the Spirit of truth who takes from Christ and the Father and proclaims it to us (cf. John 16:14-15).
 
John 16:14-15:
‘… 14 He will glorify me because it is from me that he will receive what he will make known to you.
15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.’
 
Let us position ourselves as the prophet Jonah (Note: means ‘dove’) did in the inner being of God’s greatness and allow Him to speak to us as well as bring renewal to our minds and spirits where it is needed (cf. Jonah 2:1.3 i.c.w. Romans 12:2; Ephesians 4:23-24).
 
Jonah 2:1.3:
1 From inside the fish Jonah prayed to the Lord his God. …
3 You hurled me into the depths, into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me.
 
Romans 12:2:
2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.
 
Ephesians 4:23-24 (KJV):
23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness.
 
This is what we should remain focussed on – the renewing of our spirit of our mind. In times of great confusion and called to bring order where there is chaos, we can only be effective, when we leave our comfort zone (Note: familiar traditions, old patterns and self-righteous structures) to follow Christ.
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm



PROPHETIC CHAMBER
PROPHESIED ON THE 08’th OF JANUARY 2024 | 27’th OF TEVET 5784, NAJOTH BERLIN – SPANDAU
 
“There is the sound of ‘bones’ breaking!
It is the sound within the realm of the corrupt and the criminal that feels secure in the ‘heights’ because they have been elevated by the ‘system’ (cf. John 19:31-32)!
 
Enough, enough, enough! Now it’s over!
 
Suddenly, suddenly, suddenly there comes a decision that leads to the ‘sinking’ of the corrupt so that its breath is taken away, says the spirit of the prophet!
 
There is the presence of My plan, which acts like an altar and on which the power of the adversary wants to lay hands!
 
Because you have stretched out your hand to block and corrupt justice, I will incapacitate you so that you can no longer move your arm, says the LORD (cf. 1 Kings 13:4)!
 
My unbroken triumph of righteousness leads to redemption and the sigh of relief (cf. John 19:33)!
 
This is year is a year of confrontation between the ‘lowly/simple’ and the ‘high/proud’! This is like the time of Moses and Aaron as they stood before the Pharaoh (cf. Exodus 6:13)!
 
This confrontation involves a confrontation of ‘simplicity’ versus ‘pride’, whereby the LORD is on the side of the ‘simple’, to show His GREATNESS at the right time (cf. 1 Corinthians 1:18-21.23-25)!
 
My people, it is important that you act with My power in the form of righteous indignation!
This approach is like the rod of Moses and Aaron, which was transformed into a serpent (cf. Exodus 7:10-12)!
 
In the spirit it is a war between two dragons, says the LORD!
 
Keep attention, that you operate from rest, restraint, and boldness!
Don’t allow your own anger and emotions to lead you (cf. Ephesians 4:26)!
 
But instead act by the love of God and the truth of His Word!
 
Proceed with the right sensitivity and boldness, without any involvement of own emotions such as being carnally upset or in unbridled anger!“
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

PROPHETIC CHAMBER
Beloved People of God,
 
according to 1 Corinthians 13:9 we know in part, therefore we want to use our prophetic perspective regarding the new biblical year 5784 on the basis of this scripture.
 
1 Corinthians 13:9:
9 For we know in part and we prophesy in part, …
 
On the eve of the 15’th of September 2023 we as the Body of Christ together with the Jewish people entered the new biblical year 5784 also called the cycle of blessing or ‘civil year’. For us, who have been grafted as wild olive shoots into the precious olive tree, it is vital to acknowledge this, because we partake in the fatness of the root, in the anointing contained therein (cf. Romans 11:17-18).
 
Romans 11:17-18:
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.
 
The Apple of God’s Eye
 
According to Zechariah 2:8b, Israel is the apple of God’s eye with Jerusalem functioning as His pupil; so for us as Christians from the gentile nations it is beneficial to look at our lives and environment through Israel. This will result in walking confidently and with enlightened eyes into our future with Jesus Christ.
 
Zechariah 2:8b:
… 8b for whoever touches you (Note: Israel) touches the apple of his eye.
 
The revelations we receive by this approach contain strategies helping us to position our lives in the center of the will and peace of God, just as Epaphras prayed (cf. Colossians 4:12).
 
Colossians 4:12:
12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
 
The Expression of Knowledge
 
As God’s people we are currently in the biblical cycle of the ‘eighties’ linked to the Hebrew letter ‘Pe’ which, amongst others, means ‘mouth’. This is the decade connected to the verbal ‘expression of knowledge’, and it brings forth that which was spoken through words. Moreover, according to this, in its beginning it also forms the basis for further years within this biblical decade (cf. Habakkuk 2:14 i.c.w. Proverbs 18:21).
 
Habakkuk 2:14:
14 For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.
 
Proverbs 18:21:
21 The tongue has the power of life and death, and those who love it will eat its fruit.
 
The Hebrew Letter ‘Daleth’ and the Day of the LORD
 
The biblical year 5784 is linked to the Hebrew letter ‘Daleth’, which also carries the numerical value ‘4’ and is connected to an open tent door, calling us as God’s people to come closer to the LORD. This is by our decision to enter a higher spiritual realm of His presence, associated with His eternal royal government (cf. Revelation 4:1-2).
 
Revelation 4:1-2:
1 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this.’
2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.
 
The apostle John was trained in the field of prophecy in a supernatural way, so that today we too can learn from the visitation of God in the Book of Revelation. John knew how to work with the times of God, which is illustrated by the mention of the day of the Lord, which goes hand in hand with the sound of the trumpet (cf. Revelation 1:10.12a-b).
 
Revelation 1:10.12a-b:
10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, …
12a-b I turned around to see the voice that was speaking to me. And when I turned I saw …
 
It is no coincidence that every new biblical year of God’s cycle of blessing is related to the sound of the trumpet (cf. Numbers 29:1).
 
Numbers 29:1:
1 “ ‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. …’
 
This means that God connects released revelation with His created time cycles, which contain the biblical feasts and their deep meaning.
 
The voice which sounded like a trumpet to John later spoke again to John, so that he was called from the realm of a messenger to the seven churches into a higher realm of revelation. John changed from the realm of revelation of a messenger to the realm of revelation of a witness. He witnessed God’s government and the related spiritual movements in the eternal realm.
 
In order for John to be able to enter the realm of the messenger of the seven churches, the time frame determined by God was required, which related to the sound of the trumpet and the turning of John.
 
The turning is, among other things, an indication of having a repentant and humble heart to be capable to grasp God’s revelation (cf. 1 Peter 5:5b-6 i.c.w. Hebrews 12:14).
 
1 Peter 5:5b-6:
… 5b All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.”
6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.
 
Hebrews 12:14:
14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.
 
Furthermore, John’s turning is a call to acknowledge the times of God, to bring ourselves to God’s memory and to pay attention to the prophetic words that have been spoken about us in the past.
This results in the manifestation of the promise and the goodness of God in the form of an increase of time added and the grace of God (cf. Isaiah 38:2-5 i.c.w. 1 Timothy 1:18-19a; 1 Timothy 4:14).
 
Isaiah 38:2-5:
2 Hezekiah turned his face to the wall and prayed to the Lord, 3 “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly. 4 Then the word of the Lord came to Isaiah: 5 “Go and tell Hezekiah, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life.
 
1 Timothy 1:18-19a:
18 Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, 19a holding on to faith and a good conscience, …
 
1 Timothy 4:14:
14 Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.
 
The turning of John in the spiritual realm encompasses a horizontal view pointing to the meaning of the words of God (Note: prophecy – promise) in the temporary time and bringing yourself to remembrance before God, since the characteristics of the seven churches also refer to the earthly realm and thus touch the temporary time.
 
The Boundary Between Levels of Revelation and God’s Times
 
When John reached the spiritual boundary of the level of revelation of a supernatural messenger, the Lord, through the same voice that had previously spoken to John like a trumpet, opened to him a new spiritual realm associated with the vertical vision of the apostle.
 
Now John saw a door open in heaven and the voice that he heard like a trumpet is representing the sound of the announcement of God’s times challenging his spirit to enter a higher spiritual sphere (cf. Revelation 4:1-2).
 
Revelation 4:1-2:
1 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.”
2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.
 
This spiritual realm included God’s seat of government and its related spiritual movements and plans.
 
Speaking in a prophetic context, the voice that spoke like a trumpet is ‘the messenger of God’s times’ (Note: Jesus Christ as the Alpha and Omega; cf. Revelation 22:13). The times of God from eternity are linked to the temporary time.
When John looked up, he saw not only a realm of revelation associated with the temporary time, but the realm of the time corpus of God’s eternity associated with the eternal government of the Lord.
 
The Two Perspectives and the Flow of the Spirit
 
Both perspectives (Note: backwards and upwards) of John create the view of the prophets of God, who always act and prophesy from the perspective of Jesus’ sacrificial death.
 
Here it is no coincidence that the Hebrew word ‘yôbêl’ for ‘trumpet’ relates to the ‘ram and the blast of a horn – shofar (from its continuous sound)’ which ‘announces the feasts’ of God.
Furthermore, its root word ‘yâbal’ carries the meaning ‘properly to flow; causatively to bring (especially with pomp => in the form of impressive): - bring (forth), carry, lead (forth).’ (Note: part excerpt from Strong’s concordance with the word key number: H3104, H2986)
 
Based on this explanation, we can see that it is in God’s interest to let prophetic utterances accurately take place and happen in the order of the Holy Spirit (cf. 1 Corinthians 14:32-33a).
 
1 Corinthians 14:32-33a:
32 The spirits of prophets are subject to the control of prophets.
33a For God is not a God of disorder but of peace …
 
The principle of diligent prophetic utterance becomes clear through the first formation of the river.
It was in God’s plan that the first river in Eden emerged and then divided into four rivers in the God-destined garden for Adam, so that Adam, through his relationship (Note: garden) with God, would reflect the identity of I AM – YAHWEH (Note: The name of ‘YAHWEH’ consists of four Hebrew letters. => ‘Yod, He, Waw, He’ cf. Genesis 2:10).
 
Genesis 2:10:
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters.
 
Abraham and the Visitation of God
 
Abraham, our forefather of faith, who lived before the time of giving of the Torah, also had a similar encounter, being visited by the presence of God while sitting outside the open door of his tent when the day was at its hottest (cf. Genesis 18:1).
 
Genesis 18:1:
1 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day.
 
Based on Abraham’s position, we can see that the Holy Spirit calls us out of our ‘comfort zone’ at times of challenge or testing as it was represented by the time when the day was hottest, to direct our focus exclusively to the coming presence of the LORD (cf. Genesis 18:2-3).
 
Genesis 18:2-3:
2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
 
Furthermore, we should welcome the way the LORD appears to us and allow Him to enter our lives (cf. Genesis 18:4-5).
 
Genesis 18:4-5:
4 Let a little water be brought, and then you may all wash your feet and rest under this tree.
5 Let me get you something to eat, so you can be refreshed and then go on your way – now that you have come to your servant.’ ‘Very well,’ they answered, ‘do as you say.’
 
This has the effect of quickening us in the way we apply the truth of His Word that we have already gained and serve as Ecclesia in it (cf. Genesis 18:6-8).
 
Genesis 18:6-8:
6 So Abraham hurried into the tent to Sarah. ‘Quick,’ he said, ‘get three seahs of the finest flour and knead it and bake some bread.’
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it.
8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
 
We may expect the LORD to meet us and ask for the revelatory truth already established in our lives, which means giving it freely to Him to receive by Him fresh manna from heaven (cf. Luke 24:41-42 i.c.w. John 21:9-10).
 
Luke 24:41-42:
41 And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything here to eat?’
42 They gave him a piece of broiled fish (note: and a honeycomb), …
 
John 21:9-10:
9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, ‘Bring some of the fish you have just caught.’
 
The ‘Clearance’ of the Spiritual Room
 
Only when we ‘clear’ the spiritual room for Him and His revelatory knowledge for this time, we are enabled to move forward in a higher measure of faith to implement the Father’s plan in our field of commission and calling (cf. Romans 10:17).
 
Romans 10:17:
17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.
 
The Word of God reveals to us that as saints we are to seek the supernatural realm where Christ dwells (cf. Colossians 3:1-3).
 
Colossians 3:1-3:
1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
2 Set your minds on things above, not on earthly things.
3 For you died, and your life is now hidden with Christ in God.
 
As previously mentioned, Abraham, our forefather of faith lived at the time when the Torah didn’t yet exist in written form. Based on this, we can see that Abraham found God as YAHWEH, the God of Israel, by faith because he sincerely sought Him (cf. Matthew 7:7 i.c.w. Hebrews 11:1-3.6.8).
 
Matthew 7:7:
7 ‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. …’
 
Hebrews 11:1-3.6.8:
1 Now faith is confidence in what we hope for and assurance about what we do not see.
2 This is what the ancients were commended for.
3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. …
6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. …
8 By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.
 
Faith is, among other things, the power that enables us to see with the eyes of our heart into the supernatural realm by the light of the Spirit of wisdom and revelation (cf. Ephesians 1:17-18).
 
Ephesians 1:17-18:
17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.
18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, …
 
By this we are enabled to discern what the plan of God is on earth, as this is also evident from God’s visitation to Abraham in Genesis 18:1ff.
 
In this new year, let us increase in faith by the power of God-given revelatory truth for this time to recognize and properly respond to the supernatural visitations of the LORD without refusing Him who speaks (cf. Hebrews 12:25).
 
Hebrews 12:25:
25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?
 
The Verse of the Year for the Gregorian Year 2024
 
The Herrnhut annual scripture for the Gregorian calendar year 2024 is from 1 Corinthians 16:14 which reads:
 
‘Let all your things be done in love!’
 
Based on the Bible passage just mentioned, it becomes clear that we should go forward in the love of God which is in Greek ‘agąpē’ to carry the right tone of revelation. This will then lead to the becoming a blessing for the people to whom we are sent (cf. 1 Corinthians 13:1-2).
 
1 Corinthians 13:1-2:
1 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
 
It is the love of God – agąpē, which expresses itself in longsuffering, kindness, without being in rivalry, humble, forgiving, loving the truth, not irritable, believing, and steadfast (cf. 1 Corinthians 13:4-7).
 
1 Corinthians 13:4-7:
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
5 It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
6 Love does not delight in evil but rejoices with the truth.
7 It always protects, always trusts, always hopes, always perseveres.
 
In summary, we move forward in the new cycle with the entrance into a new level of God’s presence and with the increase of glory on earth, as we are moving into the higher way of God’s love as His Bride and Ecclesia which is by our choice.
 
A spirit-filled and sweet year 5784,
 
Daniel & Tina Glimm

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