A few days ago I received a night vision from the Lord, which was in vivid and bright colors.

Here I saw a hall in the shape of a military airbase, which was located in a mountain. As I was looking at this hall from an aerial perspective, I was watching about nine white butterflies flying back and forth in a swarm in the air in the middle of the base.

 

In the side walls of the rock I saw five holes, each with a diameter of about 5 cm. I knew that the butterflies were related to these five holes and were supposed to serve as a kind of key to activate something. While I was noticing this, I heard a male voice saying the following in a decisive way: ‘You must go to the butterflies in order to activate it!’

 

In this context, it was clear to me that these nine butterflies would have to fly around my head to cause an activation. I then went into the flying swarms of white butterflies so that they were fluttering around my head. While this was happening, I could see a bluish bright beam of light, 5 cm in diameter, radiating into the room from outside to inside, as if from the rear side wall. This beam, combined with the other four holes in the side walls, were creating a luminous pentagon, similar to a hologram.

 

While this pentagon was surrounding me and also the butterflies, the presence within the pentagon was filled with a divine electrifying presence. Then the night vision ended.

 

Since I received the dream in the time frame of the biblical month of Kislev, which is connected to the tribe of Benjamin, the youngest son of Jacob and the only son born in Israel (note: Bethlehem), the character of the dream reveals that in the midst of apparent destruction God’s grace is present.

 

The reason for this is that when Benjamin was born, his mother Rachel died, in which the naming of the father played an important role (cf. Genesis 35:16-18).

 

16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.

17 And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.”

18 As she breathed her last – for she was dying – she named her son Ben-Oni. But his father named him Benjamin.

 

Jacob changed the name of his son ‘Ben-Oni’ (note:‘son of sorrow/trouble’) which he received from his mother Rachel into the name ‘Benjamin’ (note:‘son of the right hand or of favor’). This naming was already an indication of the government of or in Christ Jesus (cf. Colossians 3:1; Hebrews 12:2).

 

1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.

 

… 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

 

Through the renaming of ‘Benjamin’ by his father Jacob, ‘sorrow’ was transformed into ‘favor and government’.

 

The feast of Hanukkah, which begins in the biblical month of Kislev, is also an indication of the grace of God, which manifests itself in the midst of apparent destruction. This can be equated with the triumph of Jesus Christ on the cross in which we as saints move forward (cf. Colossians 2:12-15).

 

… 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.

15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

 

 

The Heavenly Father longs to see us drawing even closer to Him in Christ Jesus and the revelatory truth hidden in the form of wisdom and knowledge, so that we may be one and centered in Him (cf. John 17:17.21 i.c.w. Colossians 2:2-3).

 

17 Sanctify them by the truth; your word is truth.

… 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

 

2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,

3 in whom are hidden all the treasures of wisdom and knowledge.

 

This approach in the form of centering in Christ, who is the rock, results in the Heavenly Father coming nearer to us and surrounding us with His revelatory presence (cf. 1 Corinthians 10:4 i.c.w. James 4:8a).

 

… 4 and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.

 

8a Come near to God and he will come near to you. …

 

In this divine centering in the rock, we are called upon by the Lord to renew our spirit and mind to bring forth the fruits of the Spirit more intensely (cf. Romans 12:2; Ephesians 4:23 i.c.w. Galatians 5:22-23).

 

2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.

 

… 23 to be made new in the attitude of your minds; …

 

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.

 

Through this we begin to understand more intensely the saving grace of God, which appeared in the night vision in the form of the blue shining pentagon (cf. Titus 2:11).

 

11 For the grace of God has appeared that offers salvation to all people.

 

At this point, it is a blessing to note that Jesus Christ bore five wounds in the form of holes in His body as a result of being pierced, two of which were in His hands, two in His feet and one wound in His side (cf. Psalm 22:16; John 19:34).

Psalm 22:16:
16 Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet.

John 19:34:
34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.

It is needed that we as the body of Christ enter the transforming dimension of the Son of God as this includes transformation in righteousness and holiness, which means that we have put on Christ to be surrounded by His grace and to accordingly walk in it (cf. Ephesians 4:23-24).

Ephesians 4:23-24:
… 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

 

Staying in the Luminous Pentagon and the Number ‘5’

Beyond that the stay in this blue shining pentagon contains the walk in the breath and thus in the spirit of God, the number ‘5’ is related to the Hebrew letter ‘He’, which carries the numerical value of ‘5’ and is associated with the ‘breath, breeze’ as well as with ‘revelation’.

The white color of the butterflies and the blue shining ray in the night vision indicates the spirit of wisdom and revelation in order to be enabled to proceed with a greater capacity of revelation or vision in the structure of the one new man (note: Israel has the colors of blue and white; cf. Ephesians 1:17-20).

Ephesians 1:17-20:
17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.

18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, …

Furthermore, the pentagon in the night vision reveals access in Christ Jesus to the mysterious realm of communication of the Heavenly Father, who speaks in parables, pictures, riddles, etc. (cf. 1 Kings 6:31)

1 Kings 6:31:
31 For the entrance to the inner sanctuary he made doors out of olive wood that were one fifth of the width of the sanctuary.

=> The Hebrew word for ‘back room’ (note: inner sanctuary) is ‘dĕbîr’, which means ‘the back, the back room in the temple, Holy of Holies or speaker’.
It refers to the guidance that someone receives from God in response to a question asked (e.g.: Gideon's interpretation of the fleece/oracle; see Judges 6:36-40). <= (The text set in ‘=>’ is based on a word explanation from the ‘Prophet`s Dictionary’ by Paula A. Price, Ph. D.; pages 367 and 368).

The Lord likes to hide and to communicate from a hidden realm (see Psalm 18:11.31-32).

Psalm 18:11.31-32:
11 He made darkness his covering, his canopy around him – the dark rain clouds of the sky. …

31 For who is God besides the Lord? And who is the Rock except our God?

32 It is God who arms me with strength and keeps my way secure.

This hidden presence is nothing more than an invitation from the LORD that we should seek Him in faith and the meaning of His speech. This process resembles the visitation of Moses who had to go through the dark cloud in order to experience God’s presence and the touch of the hand of the LORD on his face while he was in the cleft of the rock. This was already a reference to Jesus Christ (cf. Exodus 24:18a i.c.w. Exodus 33:18-23).

Exodus 24:18a:
18a Then Moses entered the cloud as he went on up the mountain. …

Exodus 33:18-23:
18 Then Moses said, “Now show me your glory.”

19 And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

20 But,” he said, “you cannot see my face, for no one may see me and live.”

21 Then the Lord said, “There is a place near me where you may stand on a rock.

22 When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by.

23 Then I will remove my hand and you will see my back; but my face must not be seen.”

Furthermore, it is necessary to have the willingness to be formed into the structure of the new wine skin and being brought to spiritual maturity by the hand of God in the form of the influence of the ministers of the fivefold ministry (cf. Ephesians 4:11-13 i.c.w. Genesis 2:7, Jeremiah 18:5-6).
 

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

7 Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

 

5 Then the word of the Lord came to me.

6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.

 

 

Staying in the rock and entering into the process of renewal of the LORD has the effect of bringing us into new appointments and encounters with the LORD and with people. This is connected with new tasks and duties, similar to what the prophet Elijah experienced when he was in the cave on the mountain (cf. 1 Kings 19:9-13.15-17).

 

9 There he went into a cave and spent the night. And the word of the Lord came to him: “What are you doing here, Elijah?”

10 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

11 The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake.

12 After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper.

13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?”…

15 The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram.

16 Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.

17 Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu.

 

The grace of God, which is connected to the luminous pentagon, will be revealed in our lives only if we trustingly submit ourselves in obedience under the Holy Spirit to bring forth fruit that blesses our surroundings and displaces the darkness. This is what the Spirit of God urges us to do at this time, to center our heart attitude in the Holy Spirit, so that the love and favor of the Father in the Heavens may prove mighty as our only power.

 

Amen and Amen.

 

In His Wisdom,

 

Daniel Glimm