The Division of the Red Sea

When the people of Israel made their way out of slavery from Egypt, they faced a new challenge by being confronted with the water of the Red Sea.
Through the guidance of God, which the LORD brought by Moses to his people, the water of the Red Sea got divided into two parts by a strong east wind, so that the Israelites were able to pass on dry ground through the sea (see Exodus 14:21-22).

Exodus 14:21-22:
21 Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.

The persecution of the Pharaoh

The Pharaoh did not shrink from all the miracles of God that the Lord did before in Egypt to let the people of Israel go, so that the Pharaoh and his army pursued the people of God into the divided sea.
Surrounded by the Red Sea, God allowed his people to go into their freedom to the other side of the shore. During that time, God minimized the pursuing speed of the force of Pharaoh by confusing them and blocking the wheels of their chariots, so that a little time later the water of the Red Sea buried the army of the Pharaoh (see Exodus 14:24-28).

Exodus 14:24-28:
24 During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion.
25 He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”
26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.”
27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward3 it, and the Lord swept them into the sea.
28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.

The Worship in Freedom

After the people of Israel arrived by the guidance of God on the other side of the sea, an atmosphere of worship in freedom was created because at that time, the Egyptians could no longer oppress the people of Israel.
At this point of time, Moses began with the men of Israel to praise and to thank God for their deliverance.
During the apostolic worship of men (note: Moses led the worship) an association with the prophetic worship of the women (note: the prophetess Miriam led the worship) happened, which consisted not only of singing but of a united song that was accompanied by drumbeat and dance of the women (see Exodus 15:1ff.20-21).

Exodus 15:1ff.20-21:
1 Then Moses and the Israelites sang this song to the Lord: “I will sing to the Lord, for he is highly exalted. Both horse and driver he has hurled into the sea. …
20 Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing.
21 Miriam sang to them: “Sing to the Lord, for he is highly exalted. Both horse and driver he has hurled into the sea.”

Prophets as a sign of God

Because prophets are signs with their lives in accordance to God's word (see 1 Kings 11:29ff.; Isaiah 20:2-4; Jeremiah 13:1ff.; Jeremiah 19:1ff.; Jeremiah 27:2ff.; Ezekiel 4:1 – Ezekiel 5:4; Ezekiel 12:1-7.18; Ezekiel 21:23ff.; Ezekiel 37:15ff.; Acts 21:10-11), the prophetic worship of Miriam and the women of Israel were a clear sign of triumph for the visible and invisible world (see Exodus 15:20-21 i.c.w. Song of Songs 6:13/ Song of Songs 7:1).

Exodus 15:20-21:
20 Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing.
21 Miriam sang to them: “Sing to the Lord, for he is highly exalted. Both horse and driver he has hurled into the sea.”

Song of Songs 6:13 (7:1):
13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies (note: Mahanaim)

The round dance of the prophetess Miriam with the assigned women to her is for us today as people of God an indicative sign to the structure of the bride as the swirling wind "Shulammite", who knows how to stand in the victory "of the water" (note: Word of God; see Ephesians 5:26) and "the wind" (note: movement of the Holy Spirit and the angels; see John 3:8;. Psalm 104:4 i.c.w. Hebrews 1:7); because where the Spirit of the Lord is, there is freedom (see 2 Corinthians 3:17)!

2 Corinthians 3:17:
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

The two Resting Places

The name “Shulammite” means “two resting places” and directs as well to the Bride of Christ who dwells on earth and also in Heaven completely in God's rest, which is connected to the Promised Land (see Hebrews 4:1 i.c.w. Exodus 14:14; Isaiah 30:15a) although she is powerful swirling in both realms.

Hebrews 4:1:
1 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

Exodus 14:14:

14 The Lord will fight for you; you need only to be still.”

Isaiah 30:15a:
15a This is what the Sovereign Lord, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, …
The prophetess Miriam made with her assigned women clear, that the Bride of Christ is understanding to dwell in the eye of the whirlwind or rather in the center of the Holy Spirit.

The Increase of Sound

After Moses sang the praises with the men of Israel, the presence of worship intensified, so that the women added to the current sound the sound of instruments and their expression of triumph over the enemy through dance. Because of this prophetic action in the midst of worship, a divine presence of triumph established within the people of Israel, which prepared them to recognize the coming transformation from the bitter into the sweet water, that points to the victory of Jesus Christ on the cross, the strength of obedience and the power of the tongue (see Exodus 15:23.25-26 i.c.w. Galatians 3:13; James 3:10-12).

Exodus 15:23.25-26:
23 When they came to Marah (note: bitter), they could not drink its water because it was bitter. (That is why the place is called Marah.)
25 Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test.
26 He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you (note: JAHWE-RAPHEKA).”

Galatians 3:13:
13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” (see Deuteronomy 21:23)

James 3:10-12:
10 Out of the same mouth proceeds blessing and cursing. My brethren, this should not be.
11 Does a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? Either a vine, figs? So can no fountain both yield salt water and fresh.

The Reason of the Increase of Worship

The reason why Miriam with the women of Israel intensified the sound of praise is because as the time where they had been in slavery in Egypt, much of them were suffering through the decree by the Pharaoh which included each of their sons to kill by throwing them into the Nile (see Exodus 1:22).

Exodus 1:22:
22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

The Measure of Pain within the Mothers of the People of Israel

All mothers of Israel, who brought children into the world, had a great pain and suffering in their hearts, because it is the nature of a mother to provide and to give deep love and comfort to her child by physical contact.
By the decree of the Pharaoh the time of the mother's love was taken away from the mothers, so that there was an emptiness in the mothers, which was filled with pain and suffering.

God's Restoration

But God had a plan of restoration as some decades later he transformed by the sound of triumph the time of pain into joy (see Psalm 126:5).

Psalm 126:5:
5 Those who sow with tears will reap with songs of joy.

It were the women or mothers of Israel who intensified the sound of praise at their time of deliverance because of their great pain in the past!
I feel that the Holy Spirit will use in this and the coming period the women within the Body of Christ who went through a lot of pain in their past to intensify God's glory on earth on the basis of the proper recognition of men or rather the fathers. This kind of honor will be equal to the word from Proverbs 12:4a.

Proverbs 12:4a:
4a A wife of noble character is her husband’s crown, …

This means that God is positioning both sexes honorable to each other without competition, so that thereby true authority can be seen!

The Divine Guarding over the Children of God

It is important that all fathers and mothers in the Body of Christ (note: natural and spiritual parents) make sure that their sons (note: we are children / sons of God; see Romans 8:21) are not allowing to get destroyed through the view and culture of the world by trading their identity in Jesus Christ with the identity of the world and thus loose their real life and their real value (see 1 Peter 5:8-9)!

1 Peter 5:8-9:
8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.
9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.

What is the Meaning of the Influence of the World?

When the Word of God speaks from the term "world" in connection with its system, it means the following levels: commerce, industry, finance, education, science, medicine and law. On these structures, we as saints should not depend with our hearts.

The Spiritual Success

This means for us as saints, that it should not go first about the material success but about the spiritual success (see Matthew 6:30-33 i.c.w. Matthew 22:36-40)!

Matthew 6:30-33:
30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?
31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
32 For the pagans run after all these things, and your heavenly Father knows that you need them.
33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 22:36-40:
36 “Rabbi (teacher), which is the greatest commandment in the Law?”
37 Jesus replied: “ 'Love the Lord your God with all your heart and with all your soul and with all your mind.'
38 This is the first and greatest commandment.
39 And the second is like it: ‘Love your neighbor as yourself.'
40 All the Law and the Prophets hang on these two commandments.”

The Beneficial Plan of God

Even if some natural or spiritual fathers within the Body of Christ are not able to spend enough time with their children at this time, which means that they are not sufficiently able to be present for their children, God has a beneficial plan by giving the women or mothers a very important role which is similar to the comforting hen as Jesus said (see Luke 13,34a).

Luke 13:34a:
34a “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, …

The Result of the Motherly Care

In the near future, through this motherly care good results will happen which means that their children will become persons who will live their lives with Jesus Christ as well as move on in the power of living faith. This result will lead to a great jubilation in the Body of Christ, because the “Pharaoh” is swallowed up in the victory of Jesus Christ (see 1 Corinthians 15:54-57).

1 Corinthians 15:54-57:
54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory (see Isaiah 25:8).”
55 “Where, O death, is your victory? Where, O death, is your sting (see Hosea 13:14)?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Amen and Amen.

In His Wisdom,

Daniel Glimm

Prophesied on the 25'th of January 2016, Najoth Berlin- Spandau

"There are life circumstances of people that do not hinder God to visit them!
There is the presence of saints, which leads nonbelievers, even enemies of the cross to be suddenly confronted with the presence of God to rethink (see Daniel 10:7 i.c.w. Acts 9:1-5.7)!
“Identities” are about to come to a higher level, to follow the call of Jesus Christ, saith the Spirit of the prophet (see 2 Samuel 12,24b-25 i.c.w. Mark 3:16; Acts 13:9)!
Saints who move on a lower level of relationship with God enter into a deeper relationship with Him which lead over from the ears to the eyes (see. Job 42:5)!
The reason for this is because they have centered themselves in the testimony of Jesus and the truth of the Word of God that is Jesus Christ to walk on the water (see Revelation 1:15;. Revelation 19:10e i.c.w. John 1:1-5.14; Matthew 14:26-29)!
There are the acts of faith which are like lightnings that lead to enlightenment (see Acts 9:10-12.17-18a)!
The fire of God transforms itself through the deeds of righteousness into lightening emanating from the throne room of God, saith the spirit of the prophet (see Ezekiel 1,13-14 i.c.w. Revelation 4:5)!
Be prepared for the recruitment that is send forth by God!
There is the time of your experience and the time of your promise that surrounds your current phase of fire which enables you in the near future to speak in boldness the words of God!
The reason for this is because you have come into contact with the fire of God!
You've seen for a long time the fire in visions, but now you start at the same time to feel it, saith the spirit of the prophet (see Isaiah 6:6-7)!
I make you aware of the sound in the midst of the precious tree! It is the sound that is located in the root system of the tree! This is the place where My Holy Spirit moves, saith the Lord!
It is about the full sound of THE ONE NEW MAN (see Isaiah 6:13 i.c.w. Romans 11:17-18;. Ephesians 2:14-18; Jeremiah 17:7-8)!
There are saints who haven't considered the Old Testament as important for a long time and on the other side other believers who haven't considered the New Testament for so important!
But now I call My people to walk in My full measure!
I add the "3" with the "4" in order to reveal the "Menorah"!
Pay attention to the sound of the triangle which includes a delicate-sounding tone that opens the door, so that you are able to see the movement of My Spirit in a new way which carries the "olive leaf in its beak" (see Genesis 8:10-11)!
I am in the process to bring by the sound of My ONE NEW MAN healing among the nations, saith the Lord (see Ezekiel 47:12 i.c.w. Revelation 22:2)!
The Lord reveals Himself through His sudden light that calls for a spirit-filled walk so that there is a spirit-filled composition in God's house which reveals His favor and servant-hood (see 1 Peter 2:4-5)!
The high thoughts of God manifest through the implementation by the following of His saints on earth to reveal Jesus Christ, The Anointed One, saith the spirit of the prophet (see Isaiah 6:2)!”


Amen and Amen.

In His Wisdom,

Daniel Glimm

Introduction

I would like to use this word by the light of the adjudication of God to release the order of God's throne room for this time in our lives.
The light of the adjudication of God is Jesus Christ who puts the things in our lives which are not in God's order into the divine order. By this process a new time for our lives is beginning (see Genesis 1:2-5).

Genesis 1:2-5:
2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light.
4 God saw that the light was good, and he separated the light from the darkness.
5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

The divine adjudication carries the directive word of God to secure us on our way with the Lord into a new time and season!

The Keyhole


In link with the divine adjudication the Lord showed me a parable by night while I was sleeping and waking up in different intervals.
I saw literally a temporal picture on the wall in the hallway of the holiday house where my wife and me were staying.
The picture was made by the electric light from the outside lighting of the house. It was refracted by the square window that was embedded in the entrance door.
The picture was shaped like a horizontal key hole. It was reflected in the corner of two doorposts from two walls that were part of two entrances. One entrance led to the bedroom and the other led to the living room.
As I saw the key hole it looked as well as the shape of a figure like a woman with a dress who was laying.

The Speaking of God

While looking and meditating about the picture, the Lord began to speak to me and said analogously:

“To create the picture I was in need of the night, the light, the window and the walls!
What ever challenging circumstance you face in your life I show up with My light!
The only thing you need is to have the conscious of My Kingdom!
Don't judge by your own eyesight because it shows you a wrong picture of My plan for you!
I AM THE PRECIOUS CORNERSTONE, WHO establishes and secures your rest and relationship with ME and the FATHER (1 Peter 2:6-7 i.c.w. John 3:16)!
I AM THE DOOR, WHICH leads you into a deeper relationship with Me, so that you have life in abundance (see John 10:9-10)!”


1 Peter 2:6-7:
6 For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”
7 Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” …

John 3:16:
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

John 10:9-10:
9 I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.
10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

The Servant and the Door

In connection with the appearing doors in the mentioned prophetic parable the Lord reminded me on the scripture of Exodus 21:4-6 where it says: “If his master gives him (note: servant) a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before God (note: the judges). He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.”


This scripture carries a deep secret about the protection of your relationships in your life if you put everything into the center of the will of your holy Master who is Jesus Christ.
HE is THE ONE WHO secures our personal covenant with Him and the covenant with our wives as well as our interpersonal relationships!

The Pierced Ear

The pierced ear of the servant at the door by his master is a sign for the ear of a disciple as Isaiah 50:4 says it: “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed.”

At this point I want to ask a question to all those who are married as well as to those who have a family or friendly relationships.
How intense do we love our wives, families and neighbors? If we are not loving our wives, we are not loving ourselves (see Ephesians 5:25-28)!

Ephesians 5:25-28:
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

If we as husbands love our wives, our prayers are answered at the right time (see 1 Peter 3:7)!

1 Peter 3:7:
7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

The Doorpost

The Hebrew word for doorpost is “mĕsûsāh” and it is linked with the “Mezuzah”, which the people of Israel affix to the right doorpost of the entrance of a door.
The “Mezuzah” carries a little scroll in it that has inscribed specified Hebrew verses from the Torah which compose the prayer with the beginning phrase: "Hear, O Israel, the LORD (is) our God, the LORD is One … " (see Deuteronomy 6:4-9 and Deuteronomy 11:13-21).
At the back of the scroll is written the name of God “Shaddai”.

=> “El-Shaddai” is first mentioned in Genesis 17:1 after Abram had arrived through a long trial to the end of his own ability (note: 99 years without a son of promise).
„El-Shaddai“ is the One, the Mighty One, the Merciful One by whom the promise alone is fulfilled  through his love and power.
God's compassionate understanding, his full sufficient power to fulfill the impossible, his delight in sharing of the best gifts are included in the name of “El-Shaddai”.
The name “El-Shaddai” was for Abram a harmonious sound as he heard it. It gave him a new knowledge of God, especially of His love.
The period of our spiritual forefathers of faith is the period of “El-Shaddai”. This character of God is the almightiness, which acts on the natural to serve the supernatural.
„El-Shaddai“ describes the power of God that comes from the supernatural into the natural realm to plow the field within the natural realm so that it is prepared for the conception of the supernatural promise.
(based on a teaching from Dr. Abraham Meister from the book “The Names Of The Eternal One” in link with the name of “El-Shaddai”; page 141, Nr. 112) <=

The Mezuzah- A Sign of God's Watching


The “Mezuzah” is a sign that God is watching over us as his people and is as well a sign of the connection between God and our God given inheritance.

Conclusion

To sum up it means, that God longs for his people to be fully submitted to his son Jesus Christ (see Romans 6:17-18 i.c.w. John 14:21.23).

Romans 6:17-18:
17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance.
18 You have been set free from sin and have become slaves to righteousness.

John 14:21.23:
“... 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”...
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.

Jesus Christ is the door to the divine supernatural and functional relationship. He secures us in the given promise of the Father who makes the impossible possible by his love. His love cleanses our field from fear (see 2 Timothy 1:7 i.c.w. 1 John 4:18)!

2 Timothy 1:7:
7 For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.

1 John 4:18:
18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

Amen and Amen.

In His Wisdom,

Daniel Glimm