15 Faithful is the Word and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

 

You shall prepare these to Yehovah in your appointed seasons, besides your vows and your free-will offerings, for your burnt offerings, and for your food offerings, and for your drink offerings, and for your peace offerings.

 

 

God did not command Israel to celebrate the birth of His Son, but He gave them – and us – the opportunity to celebrate as a free-will offering. We do it because we want to, and we do it gladly unto the Lord. What the Prophets foretold came to pass: the Messiah was born! Trumpets were to be blown in Israel on the day of our gladness (Numbers 10:10).

 

Was/Is not the birth of the Lord a day of rejoicing for the heavenly host of angels who proclaimed the glad tidings to the Israeli Jewish shepherds, and to the shepherds themselves who heard and saw all that they were told; was it not a day of rejoicing for Simeon, waiting for the Consolation of Israel, who saw YHVH’s salvation in the new-born Child and Son; was it not a day of rejoicing for Anna, the widowed prophetess waiting for redemption in Jerusalem? Is it not a day of rejoicing for all who have come to believe in the Son of God, who was born in the flesh, and who is the Father’s gift to His people?: Unto us a child is born; unto us a son is given! God has forever changed the culture of His people: rather than just remembering someone’s life when he dies, we now rejoice and celebrate the time of those we love for when they came into the world. It all waited for the celebration of the first-born of creation, and His Father’s joy in that day! It is God’s holiday celebration, which is actually what the name of Haggai the prophet means! It was Haggai to whom the LORD gave the date of this appointed time (Haggai 2:10-22).

 

Yeshua came to His holy but unclean people to save and to cleanse them from all their sinfulness.

 

 

What Israel and the Jewish people as a whole did not appreciate when He came to His own, and to the world that He made should not restrict us who have seen the glory of the birth of the Lamb of God who was slain for our sins on the cross, and whose sacrificial death was God’s plan before the foundation of the world!

His name is Yeshua because He will save His people from their sins. YHVH is our salvation and Savior!

 

 

The new and significant year of 2017 is being ushered in by a perfect coinciding of Hanukkah and Christmas, with the 8'th day being the last day of the year. The God of Israel has given all the world a witness as to the time of His Son’s birth to the virgin, Mary. Going back another 3 ½ years to 5 BC does not alter things much. But the world system has followed for centuries a calendar that points to the period surrounding the birth of the Lord, the King of the Jews. When I was recently in Thailand, I noticed that the date on a package ended with the numbers 2559. That seemed odd, so I asked what that was: the Thai culture traditionally counts its years from the era of Buddha, who lived more than 500 years before Yeshua/Jesus. Muslims count their years from 622 AD, the year that Mohammed went from Mecca to Medina.

 

 

Tomorrow night (24'th of December 2016) is the lighting of the first candle for Hannukah and tomorrow is the 24th of the ninth month. In the Jewish calendar, this is the month of Chislev; in the Gregorian calendar, which most of the world follows, this the 24'th of the 12'th month, December, but which is the ninth month when we count beginning with Israel’s first month in Aviv/Nisan/April! This date of the 24'th of the 9'th month was a day from which the [true] foundation of the Temple was laid, and YHVH would bless Israel and shake Heaven and Earth (Haggai 2:18-22). These things did not find genuine fulfillment with the Maccabees, but do in Yeshua, the true Savior and Deliverer from Gentile and pagan thrones – both literally, and also in the hearts of those who truly believe.

 

I want us to look at one example of the truth that Jesus came to save sinners: the woman caught in adultery (John 8:1-11).

 

1 But Jesus went to the Mount of Olives. 2 And early in the morning He came again into the temple, and all the people came to Him. And He sat down and taught them. 3 And the scribes and Pharisees brought to Him a woman taken in adultery. And standing her in the midst, 4 they said to Him, Teacher, this woman was taken in adultery, in the very act. 4 Now Moses in the Law commanded us that such should be stoned. You, then, what do you say? 6 They said this, tempting Him so that they might have reason to accuse Him. But bending down, Jesus wrote on the ground with His finger, not appearing to hear. 7 But as they continued to ask Him, He lifted Himself up and said to them, He who is without sin among you, let him cast the first stone at her. 8 And again bending down, He wrote on the ground. 9 And hearing, and being convicted by conscience, they went out one by one, beginning at the oldest, until the last. And Jesus was left alone, and the woman standing in the midst. 10 And bending back up, and seeing no one but the woman, Jesus said to her, Woman, where are the ones who accused you? Did not one give judgment against you? 11 And she said, No one, Lord. And Jesus said to her, Neither do I give judgment. Go, and sin no more.”

 

In this scene, the self-righteous religious leaders and teachers came to Yeshua with a woman who was caught, somehow, in the act of adultery. Where was the guilty man? Under the Law, both were to be stoned (Leviticus 20:10-12). So their motive was not pure, but rather to trap Messiah and to show their disdain for women. People did not matter to them with all their religiosity, but the “Law”, which they themselves did not keep. Yeshua bent down and wrote on the ground with His finger, probably the sentence of death, which the Law of Moses demanded. He had not come to abolish the Law, but to fulfill it. But then, the Lord showed His compassion in His identification with the sinner against her unjust accusers. He also appealed to the conscience of them: let he has no sin cast the first stone. From the oldest rabbi first, the others followed in leaving the scene. Jesus paid a price to mediate in this situation, with courage and compassion. Jesus did not acquit the guilty woman; neither did He condemn her: He told her to go and sin no more. Did she? We don’t know.

 

Jesus came to save sinners. He alone is without sin; He alone has moral authority to condemn. But He desires to see sinners repent and have their hearts changed, sinning no more in the face of such grace and truth. He takes the blame; He takes the uncleanness. On the cross He bore our sin and our punishment. Can any who know such love and forgiveness continue to sin against the holy God and Savior?! Let each answer for himself, just as the Scripture leaves us without the answer to the rest of this woman’s life, and that of her accusers.

 

 

YHVH’s new covenant with Israel is that their sins will be forgiven forever. Our message which we have received from Him remains the gospel to sinners: repent and believe, and so receive the forgiveness of sins and the gift of the Holy Spirit and of eternal life.

As I considered this passage about the woman caught in adultery, it reminded me of how Christians have historically accused the Jewish people before God for their spiritually adulterous unfaithfulness to Him, and of their sin and guilt in connection with the crucifixion of Jesus. The Savior continues to reach out to both with His own understanding and righteousness to affect the hearts and minds of both. All Israel will be saved when they look upon Him whom they pierced; and the Body of Christ will be purified when they humble themselves and show mercy to the Jews, even as they have received mercy from the God of Israel for all their sins in Jesus’ name.

Thankfulness To God

 

We thank and praise God for giving us His Son (Isaiah 9:6), and for what Messiah has done for us: forgiveness and new life, which only He could bring by coming here to Earth (even to Israel!) and suffering for us – both in His life, and climatically in His death on the cross. Now He lives within us who are born-again from Above, and is with us in life and in death. Even this last enemy can not overcome the believer, but only serves to bring us into the everlasting presence of the Lord!

 

Howard Bass