PROPHETIC CHAMBER
Regarding the four living creatures in God’s throne room, for us it is clearly stated that their bodies and wings were covered with eyes both inside and out, while they proclaim the threefold ‘Holy!’ day and night (cf. Ezekiel 10:12 i.c.w. Revelation 4:8).
 
Ezekiel 10:12:
12 Their entire bodies, including their backs, their hands and their wings, were completely full of eyes, as were their four wheels.
 
Revelation 4:8:
8 Each of the four living creatures had six wings and was covered with eyes all round, even under its wings. Day and night they never stop saying: ‘ “Holy, holy, holy is the Lord God Almighty,” who was, and is, and is to come.’
 
Are we clear on what this means for us?
 
The Spiritual Perspective and Perception
 
This is a reminder and call to us as God’s people to align our perspective and perception on both the spiritual and natural level according to the glorification of the Father. The inner eyes point to our spiritual and prophetic senses, which help us to operate in the prophetic quality of the throne room.
 
The outer eyes refer to our earthly, redeemed perspective and perception, which help us to communicate the prophetic quality from God’s throne room on earth, just as it is in heaven (cf. Matthew 6:9b-10).
 
Matthew 6:9b-10:
… 9b ‘ “Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. …”’
 
For God the Father in His aspect as the Almighty—El Shaddai—the past, present, and future are not dead but fully alive, because as the ‘I AM’—YHWH, He fills and encompasses all time.
 
For us as disciples, this also means that the transformation within Him encompasses our progress in all ages in the Spirit and in truth, as well as in His kingship and reign. As we move forward in our discipleship guided by the light of His prophetic insight and perspective, we fulfill our purpose on earth (cf. Colossians 3:1-3).
 
Colossians 3:1-3:
1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
2 Set your minds on things above, not on earthly things.
3 For you died, and your life is now hidden with Christ in God.
 
From this it follows that we speak the revelatory truth to people, just as it corresponds to the Father’s will, when we no longer live according to our former concepts (cf. John 12:49 i.c.w. John 14:10).
 
John 12:49:
49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken.
 
John 14:10:
10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
 
As we allow the Holy Spirit to fine-tune our prophetic perspective both externally and internally, we are encouraged to enter the circular layers of heaven - or rather, the heavens.
 
Entering the Circular Layers of Heaven
 
God’s desire for us is that we learn reverence from the culture of heaven that exists there and grow in that regard as we walk in it. This encompasses the various circles surrounding the throne of God, which are the following:
 
  1. the many angels numbering in the myriads of myriads,
  2. the four living creatures,
  3. the twenty-four elders,
who circle the throne of God and the Lamb (cf. Revelation 5:11-14).
 
Revelation 5:11-14:
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders.
12 In a loud voice they were saying: ‘Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!’
13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!’
14 The four living creatures said, ‘Amen’, and the elders fell down and worshipped.
 
During this time, we may be even more confident in embracing God’s will for us, so that in Christ Jesus, His Son, we may walk the path to knowing the truth - the truth that encompasses revelation - and enter into the Father’s presence in eternal life (cf. John 14:6 i.c.w. John 3:16).
 
John 14:6:
6 Jesus answered, ‘I am the way and the truth and the life. No-one comes to the Father except through me. …’
 
John 3:16:
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
 
The worship of the countless thousands of angels holds the mystery of the structure of the seven horns of the Lamb of God in the form of:
 
  1. power,
  2. wealth,
  3. wisdom,
  4. strength,
  5. honor,
  6. glory,
  7. praise.
The transformation within these channels of reverence as horns of the Lamb of God brings us into a revelatory dynamic of the seven spirits of God, which are connected to the searching light of righteousness on earth (cf. Revelation 5:6 i.c.w. 2 Chronicles 16:9a; Luke 11:34a-b).
 
Revelation 5:6:
6 Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
 
2 Chronicles 16:9a:
9a For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. …
 
Luke 11:34a-b:
34a-b Your eye is the lamp of your body. When your eyes are healthy,[Note: generous] your whole body also is full of light. …
 
This is an ‘outer’ circle of worship that we must pass through as saints and attune ourselves to in this supernatural revelatory knowledge to legitimately enter the ‘Amen!’ of the four living creatures.
 
The ‘Amen!’ of the Four Living Creatures and the Falling Down of the Twenty-Four Elders
 
This ‘Amen! is not just any word spoken, rather, it embodies the resonance of understanding within our spirit regarding a statement made in Christ Jesus (cf. 2 Corinthians 1:20).
 
2 Corinthians 1:20:
20 For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God.
 
It is the ‘Amen!’ from the structure:
 
  1. of the lion (Note: the kingship of God),
  2. of the bull (Note: the priesthood of God),
  3. of the man (Note: God as Lawgiver) and
  4. of the flying eagle (Note: the prophethood of God).
This united ‘Amen!’ channeled into four parts contributes to a great spiritual dynamic that leads us into the realm of active reverence toward the Father and the Son. This is akin to the falling down and worship by the twenty-four elders in the dimension of wisdom before the throne. This realm of wisdom prompts a reverence that comes from the ‘Alpha realm’ toward those who are in the Father’s ‘Omega realm’ (cf. Leviticus 19:32 i.c.w. Proverbs 16:31).
 
Leviticus 19:32:
32 ‘ “Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord. …”’
 
Proverbs 16:31:
31 Grey hair is a crown of splendour; it is attained in the way of righteousness.
 
The realm of God’s ‘Alpha’ and ‘Omega’ can also be likened to the ‘new’ and ‘old’ wineskins, which represent strength and splendor according to Proverbs 20:29 i.c.w. Mark 2:22.
 
Proverbs 20:29:
29 The glory of young men is their strength, grey hair the splendour of the old.
 
Mark 2:22:
‘… 22 And no-one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.’
 
Conveying the Impulses of Revelation from the Inside Out
 
When we, as saints, enter from the outer to the inner circle of God’s throne room in response to the call to oneness in Christ Jesus in the Father— (cf. John 17:22-23)—we are called to act from the inside out with the impulses of revelation received there. This means speaking and acting from the center of God’s will with revelatory insight.
 
John 17:22-23:
22 I have given them the glory that you gave me, that they may be one as we are one – 23 I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
 
Our words and our active dealing with God’s revelatory knowledge correspond to the power of lightning, the sound of voices, and the thunder that emanate from God’s throne room (cf. Revelation 4:5a).
 
Revelation 4:5a:
5a From the throne came flashes of lightning, rumblings and peals of thunder. …
 
This triune presence of the circles that bear God’s throne—in the form of the myriads of angels, the four living creatures, and the twenty-four elders, as well as the lightning, voices, and thunder emanating from the throne—is equivalent in the earthly realm to the alliance of Paul, Silvanus, and Timothy. This triune apostolic alliance relates to the ‘Yes!’ and ‘Amen!’ in Christ (cf. 2 Corinthians 1:19-20).
 
2 Corinthians 1:19-20:
19 For the Son of God, Jesus Christ, who was preached among you by us – by me [Note: Paul], Silas [Note: Silvanus] and Timothy – was not ‘Yes’ and ‘No’, but in him it has always been ‘Yes’.
20 For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God.
 
It is the ‘Yes!’ of the Son of God to the promise predestined for us by the Heavenly Father that calls upon us to join in the resounding ‘Amen!’ of the four living creatures in God’s throne room and to walk in our God-given promise—governing and secure in humility (Note: Paul), fullness, righteousness (Note: Silvanus), and reverence (Note: Timothy) toward the LORD.
 
Once we understand this principle, we live within the dynamic of God’s lightning, which corresponds to the movement of the eternal High Priest according to the order of Melchizedek, who extends from east to west, or from the outside to the inside (cf. Matthew 24:27 i.c.w. Hebrews 5:5-6).
 
Matthew 24:27:
27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
 
Hebrews 5:5-6:
5 In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, ‘You are my Son; today I have become your Father.’
6 And he says in another place, ‘You are a priest for ever, in the order of Melchizedek.’
 
For us, this involves receiving revelation and then bringing it forth from our intimacy with God—from the inside out—and conveying it to the society God has predestined. Let us, as God’s people, fulfill this holy calling on the foundation of the apostles and prophets, and give glory to the Father through the Son!
 
Amen and Amen.
 
In His Wisdom,
 
Daniel and Tina Glimm

PROPHETIC CHAMBER
In our willingness to consciously invite the Holy Spirit—as the presence of the Father in the light of His countenance, in the form of a bull with horns—into our lives, the emphasis regarding His power lies in the passage from Proverbs 14:4, which states:
 
”Where there are no oxen, the manger is empty, but from the strength of an ox [Note: bull] come abundant harvests.”
 
It is our willingness—expressed through a conscious invitation to the Holy Spirit—that enables us to receive His powerful communication in the form of the LORD’s ‘light blue flame’, which is accompanied by His power and leads to abundant harvests in the future. This refers to a threefold harvest found in the fields of the blood of the Lamb (Note: Passover), the fire of the Spirit based on the principles of God (Note: Shavuot—Feast of Weeks), and His glory (Note: Sukkot—Feast of Tabernacles).
 
The Hebrew word for ‘horn’ is ‘qärän’ and signifies strength and power. According to the Word of God, it is used as a shofar and as an anointing vessel. The Hebrew word ‘to shine – qāran’, as used in Exodus 34:29, is related to the Hebrew word for ‘horn—qärän’.
 
Exodus 34:29:
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant [Note: had horns] because he had spoken with the Lord.
 
This means, therefore, that Moses reflected the face of God in the form of a bull, while he was surrounded by God’s fatherhood in the form of priesthood and accompanied by the Spirit of strength. God’s presence, with which Moses was surrounded, resulted in the manifestation of the fear of the LORD among the people of Israel (cf. Exodus 34:30).
 
Exodus 34:30:
30 When Aaron and all the Israelites saw Moses, his face was radiant [Note: Hebrew ‘qāran’], and they were afraid to come near him.
 
The Hebrew word for ‘oxen’ used in Proverbs 14:4 is ‘‘äläṗ’, which conveys the idea of ‘being taught’ within a family context, by being yoked alongside an older ox —like a young ox— to learn from it. This instruction is connected to God’s immeasurable abundance, since the word ‘‘äläṗ’ also means ‘thousand’. It is, for example, the presence of the angels around God’s throne, multiplied by ‘thousands’ in the text (cf. Daniel 7:10a i.c.w. Revelation 5:11).
 
Daniel 7:10a-b:
10a-b A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened.
 
Revelation 5:11:
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders.
 
Taking Up the Easy Yoke
 
The phrase ‘taking up the yoke’ clarifies Jesus’ statement about His easy yoke, which we are called to take upon ourselves as a responsibility and to learn from Him (cf. Matthew 11:29-30).
 
Matthew 11:29-30:
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
30 For my yoke is easy and my burden is light.’
 
In addition, the ‘bull’ is connected with the first Hebrew letter ‘Aleph’, which carries the numerical value ‘1’ and means, among other things, ‘cattle, leader, strength, master/ LORD’. The pictographic representation of the Hebrew letter ‘Aleph’ is a ‘bull’s head’.
 
The ‘Aleph’ is the so-called ‘Father letter’ because everything begins with the Father, who as the Almighty is beginning and end, as the Hebrew word for ‘Father – āb’ begins with an ‘Aleph’ (cf. Revelation 1:8).
 
Revelation 1:8:
8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
 
The Hebrew word used for ‘bull’ in Proverbs 14:4 is ‘šôr’, which describes, among other things, ‘safe travel with watchful eyes as a caravan on a journey’ (cf. Hebrews 13:14).
 
Hebrews 13:14:
14 For here we do not have an enduring city, but we are looking for the city that is to come.
 
(Note: part excerpt from the Elberfelder Study Bible on the words ‘bull – šôr’ and ‘traveling caravan – šûr’ from the Elberfelder Study Bible, with the word key number: 8103, 8104, 8105*)
 
The Fire of God and the Tongues of Fire
 
Since with God the first has special significance and everything begins with the power of His Word, according to this principle there is an emphasis on the first Hebrew letters of ‘oxen’ and ‘bull’, as both are mentioned in Proverbs 14:4 (cf. John 1:1-3 i.c.w. Exodus 13:2; Exodus 23:19a).
 
John 1:1-3:
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was with God in the beginning.
3 Through him all things were made; without him nothing was made that has been made.
 
Exodus 13:2:
2 ‘Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.’
 
Exodus 23:19a:
19a ‘Bring the best of the firstfruits of your soil to the house of the Lord your God. …’
 
When the first Hebrew letter of the cattle and that of the bull are combined, the result is the Hebrew word ‘אש – ‘ēš’, which means ‘fire’.
 
Since the Holy Spirit descended at Shavuot —the Feast of Weeks—in the form of tongues of fire upon the approximately 120 saints, settling upon their heads, we can recognize here, in connection with the mentioned ‘light blue flame’, communication through power-filled words (cf. Acts 2:1-4 i.c.w. Matthew 10:20; Luke 4:32; John 6:63; 1 Corinthians 2:4).
 
Acts 2:1-4:
1 When the day of Pentecost came, they were all together in one place.
2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.
4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
 
Matthew 10:20:
… 20 for it will not be you speaking, but the Spirit of your Father speaking through you.
 
Luke 4:32:
32 They were amazed at his teaching, because his words had authority.
 
John 6:63:
63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you – they are full of the Spirit and life.
 
1 Corinthians 2:4:
4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, …
 
It is no coincidence that, at the outpouring of the Holy Spirit on Shavuot/Pentecost, the wind came first and filled the place where the approximately 120 saints were sitting—the house. After the wind filled the house, tongues of fire rested upon each one of them.
 
The wind is a reference to God, who is Spirit and encircles all the saints who respond to the instruction of the living Word and dwell in a higher spiritual place of governance (Note: seated; cf. John 4:24a i.c.w. Luke 24:49; Ephesians 2:6).
 
John 4:24a:
24a God is spirit, …
 
Luke 24:49:
‘… 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.’
 
Ephesians 2:6:
6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, …
 
From this it follows that the Holy Spirit identifies with each individual saint and the gifts He has assigned to them (cf. 1 Corinthians 12:11).
 
1 Corinthians 12:11:
11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
 
This identification with the individual leads to speaking fervently in the Spirit about what God inspires (cf. Romans 12:11).
 
Romans 12:11:
11 Never be lacking in zeal, but keep your spiritual fervour, serving the Lord.
 
It is the Spirit of Strength, associated with the color light blue according to Isaiah 11:2, which is located in the fifth position of the Menorah.
 
Isaiah 11:2:
2 The Spirit of the Lord will rest on him – the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord – …
 
Our Willingness and His Light will Determine the Future
 
Thus, we are called to nourish the Holy Spirit through our hunger, much like an ox that is fed with straw. It is connected to inner processes, and surrendering to the Holy Spirit’s work by setting aside our own will can also present challenges.
 
Furthermore, we should be willing, as a spiritual family in Christ Jesus, to allow ourselves to be yoked to His light yoke so that He may lead us into the center of the will of God the Father, and so that we may learn from Him and apply what we have learned in our lives (cf. John 13:34-35; John 16:13-15 i.c.w. Romans 8:15).
 
John 13:34-35:
34 ‘A new command I give you: love one another. As I have loved you, so you must love one another.
35 By this everyone will know that you are my disciples, if you love one another.’
 
John 16:13-15:
‘… 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.
14 He will glorify me because it is from me that he will receive what he will make known to you.
15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.’
 
Romans 8:15:
15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, ‘Abba, Father.’
 
In His power, we are able to let go of every attempt to prove or show something to ourselves or others, and we are likewise enabled to accept the Father’s grace, which seeks to transform us through His work and can lead us to the place for which we have been destined from eternity. Only love that does not seek its own (Note: that is not self-centered) endures for all time.
 
May this light blue flame burn within us and fill us with strength for the glory of God in the days to come...
 
Amen and Amen.
 
In His Wisdom,
 
Daniel and Tina Glimm

PROPHETIC CHAMBER
PROPHESIED ON THE 31’st OF MAY 2026 | 15’th OF SIVAN 5786, NAJOTH BERLIN – SPANDAU
 
“There is the guidance of the Holy Spirit, which carries you like the wind to the place you have chosen, where you do not realize that you are entering into the momentum of God (cf. John 3:8)!
 
It is about a decrease that leads to an increase! This decrease doesn’t mean that the quality of power is diminished!
 
You are currently in the future from the perspective of the One who visits you!
 
Your identity in Christ is being reshaped to stand in a relationship with Christ of greater quality and closeness, says the spirit of the prophet (cf. John 3:28–30.34)!
 
The light within your spiritual perspective is shifting as you step from the overshadowing light of the flying eagle into the presence of the light of the Son of Man!
 
God is bringing a period in your life to a close to lead you into His new day of visitation (cf. Revelation 1:10)!
 
It is the realm where the prophet Ezekiel was and where God addressed him as the son of man!
 
This refers to the power of the Holy Spirit within you, which is linked to a closer spiritual relationship with Jesus Christ! It is about the bride’s perspective on Christ as the Bridegroom, says the spirit of the prophet!
 
Watch for the flow of the Spirit and His magnificent length in the structure of the fiery stream (cf. Daniel 7:10a)!
 
It is the concentrated communicative power of God’s judgments that establishes His righteousness on earth like a laser beam (cf. 2 Peter 1:19–21 i.c.w. Isaiah 26:9)!
 
There is a sudden receding and ebbing of things, which is a sign of the increase of God’s power and His guidance!
 
God fills the predestined place with the presence of His Being, which is Spirit, to identify Himself through His Spirit in the fire with those who have submitted to the instruction of His living Word and govern in it, says the spirit of the prophet (cf. Acts 2:1–4)!
 
My Presence is about to shift, much as it did in the days of Ezekiel!
 
Pay attention to the heat that heralds the new beginning I bring with My glory, says the LORD (cf. Ezekiel 10:3–4.18)!
 
It is about the symbiosis between the light of the lion and the bull, which is connected to the nourishment provided by My presence in the throne room (cf. Isaiah 11:7 i.c.w. John 10:9; Revelation 4:3)!
This nourishment contributes to a greater understanding of the dimension of Melchizedek, the eternal King and High Priest, so that we may walk in the power of this eternal light (cf. Genesis 14:18 i.c.w. Hebrews 7:1–3)!”
 
Amen and Amen.
 
In His Wisdom,
 
Daniel Glimm

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